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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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ISo<br />

Litigation.<br />

met, being suppressed, nothing appears to a COUrt ot<br />

ju,tice, but the actual rencounter. And if a person<br />

be slain when Cictuaily fighting with his adversary,<br />

the law deems his death nothing more than manslaughter.<br />

CHAPTER x.<br />

I.ITIGATION.<br />

"IF it be possible live peaceably with all men ;)"<br />

which precept contains an indirect confession that thi~<br />

is not always possible.<br />

rl-he instances- in tl-.e fifth chapter <strong>of</strong> St. 1\Iatthew<br />

are rather to be 11nderstood as proverbi.al methods <strong>of</strong><br />

describing the general duties <strong>of</strong> forgiveness and benevolence,<br />

and the temper which VIe ought to airn at<br />

acquiring, than as directions to be ~'ccifical1y observed<br />

t)r' <strong>of</strong> themselves, bf and great importance to be<br />

observed. The first <strong>of</strong> these is," if thine enemy<br />

!31nite ~he~ on thy rig~t<br />

c.hpek, turn to him the other<br />

also ;" yet, when one <strong>of</strong> the <strong>of</strong>ficers struck Jesus with<br />

the p11m <strong>of</strong> his hand, we find Jesus rebuking him<br />

for the outrage with becoming indignation: "If I have<br />

spoken e\1il, bear witness <strong>of</strong> the evil; but if \vell,<br />

why smitest thou me?" (John xviii. 22.) It may<br />

be obser~ likewise, that the several examples are<br />

drawn from in~t2.nce~ <strong>of</strong> small and tolerable injuries.<br />

A rule which forbade all opposition to injury, or<br />

defence aganist it, could have no other effect, than<br />

to put the good in subjection to the bad, and deliver<br />

one half <strong>of</strong> mankind to the depredation <strong>of</strong>·<br />

the other half: which must be the case, so long as<br />

~ome considered thenlselves as bound by such a rule,<br />

.,' Whoso' ,ytT shan smitethee on thy right cheek, turn to him the othe~<br />

also; and if iiny man will suc thee at the law, and take a\vay thy roat, let<br />

bim have thy cloak also; aDd wb~soev~r shall compel the to go a mile, g(l<br />

With him tWainlf'~

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