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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Of Crimes a1ld Punisbm~ntJ. 395<br />

to the learning <strong>of</strong> their colieagues, the C!ppeal to the<br />

house <strong>of</strong> I )rds becomes in fact an apl,eal to the col<br />

lected wisdom <strong>of</strong> our supreme courts f)f justice: re<br />

ceiving indeed solemnity, but litde perhaps <strong>of</strong> diree<br />

tion, from the presence ()f the a~,semb!y' in which i<br />

is heard and determined.<br />

'rhese, howe"ver, even if real, are minute imperfect:ons~<br />

A politician, \\;,ho should sit down to delitleate<br />

a plan for the dispen:.ation <strong>of</strong> public justice, guarded<br />

against all access to influence and corruption, and<br />

bringing together the separate advantage8 <strong>of</strong> knowledge<br />

aIld ilnpartialit}T, would find, w'hen he had<br />

done, ..that he had been transcribing' the. judicial consritutiOll<br />

<strong>of</strong> England. And it may teach the most<br />

discontented amongst us to acquiesce in th~ government<br />

<strong>of</strong> his country; to reflect, that the pure, and<br />

wise~ and equal administration <strong>of</strong> the laws, form:, the<br />

first end and blessing <strong>of</strong> social union: and that this<br />

ble~sing is enjoyed by him in a perfection, ~·hich he<br />

wi1l seck in vain, i~ any other nation <strong>of</strong> the world,<br />

Jvw" Iz;; (~-f/"·1.-L-C£--l'~ -<br />

CHAPTER IX.<br />

OF CRlidES AND PUNISHMENTS.<br />

~<br />

/ THE proper end <strong>of</strong> human pULishment is, not<br />

the satisfaction <strong>of</strong> justice, but the prevention <strong>of</strong> crimes.<br />

By tbe satisfaction <strong>of</strong> justice, I mean the retribution<br />

<strong>of</strong> so much pain for so much guilt; which is the dispensation<br />

we expect at the hand <strong>of</strong> God, and which<br />

we are accustomed to consider as the order <strong>of</strong> things<br />

that perfect justice dictates and requires.<br />

In what:<br />

sense, or whether with truth in any sense, justice<br />

may be said to demand the punishment <strong>of</strong> <strong>of</strong>fenders,<br />

I do not now inquire; but I assert that this demand<br />

is not the motive or occasion <strong>of</strong> human punishment.<br />

What would it be to the magistrate that <strong>of</strong>fences<br />

went altogether unpunished, if the impunity <strong>of</strong> the<br />

<strong>of</strong>fenders were followed by no danger or prejudice to<br />

the commonwealth? 'JIbe fear lest the escap~ <strong>of</strong> the<br />

f

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