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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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M ol'al Obligation. 59<br />

CHAPTER III.<br />

THE QUESTION, WHT AM I OBLIGED TO<br />

KEEP MT WORD? RESUMED.<br />

LET it be remembered, that to be obliged," is )<br />

to be urged by a violent motive, resulting from the<br />

command . 0 f anot h er. "<br />

~<br />

And then let it be asked, Wfly am I GEliged _!Q<br />

keep my wor'.!? and the answer will be, "becausflL<br />

amurged to _ do so by 1l.xU>lent mg!iv:e" (namely, the<br />

expectation <strong>of</strong> being after this life rewarded, if I do,<br />

or punished for it, if I do not)." resulti!lg from the<br />

command <strong>of</strong> another" (namely, <strong>of</strong>· God.)<br />

This solution goes tCl the bottom <strong>of</strong> the subject, as<br />

no farther question can reasonably be asked.<br />

Tj!~~f~e~ _priyat~,J!~i~~ _is OU!"D;l9tiye,-.and "<br />

the will ot God our ruie.<br />

-Wll-enI fir~t-' turned 'my thoughts to mo"'al specu~<br />

lations, ' an air <strong>of</strong> mystery seemed to hang over the<br />

wllole subject; \vhich arose, I believe, from hence~ .<br />

that I supposed, with many authors whom I had·<br />

read, that to be obliged to do a thing~ was very differ.<br />

ent from being induced only to do it; and that the<br />

obligation to practice virtue, to do what is right, just,<br />

&c. was quite another thing, and <strong>of</strong> another kind,<br />

than the obligation which a soldier is t!nder to obey<br />

- his <strong>of</strong>ficer, a servant his mastt~r, or any <strong>of</strong> the civil and<br />

ordinary .obligations <strong>of</strong> human life. ' Whereas, from<br />

~h~t has been said ~t a~pears, that moral .obligatioa-:<br />

IS bk~all othe.l"._gphgatlOns j<br />

no~hmg _mo~_Jh~n__<br />

and -that...alLobligq!iqn is_<br />

al!.- inmtc.eme.nL __ <strong>of</strong> .,sufficient<br />

stt~~g~~~~~nd rcSllltiug~ some_ way, frQtu thecoII),-<br />

m..and <strong>of</strong> another. _. __ .---<br />

There is alway.s ,ullder.~tood to. b~ __ a difference bgtween<br />

an act <strong>of</strong> prudence and an act <strong>of</strong> duty~ Thus, if

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