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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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alld oj"'l o/eratloIZ. 417<br />

other elld that hath been mixed with this, as the<br />

making <strong>of</strong> the church an engine, or even an ally, <strong>of</strong><br />

the state; converting it into the means <strong>of</strong> strengthening<br />

or diffusing influence; or regarding it as a sup ..<br />

port rf regal in opposition to popular forms <strong>of</strong> gov~<br />

ernlller!t, ha\re served only to d t'base the institution,<br />

alld to introdtlCe into it nUlnerous corruptions and<br />

abllses.<br />

The nodon <strong>of</strong> a religious J-stai?li~!:tment com pre.<br />

hends three· things_; '!. c}e~y, or· an order <strong>of</strong> men<br />

sec1uJeut'i·om other pro essi<strong>of</strong>l!', to attend upon the<br />

<strong>of</strong>fices <strong>of</strong> religion; aJegal Erovi~ion for the maiI1!e~ance<br />

<strong>of</strong> tbe clergy; and the ronfining_<strong>of</strong> tb~_provision<br />

to }he teachp..rs <strong>of</strong> a par!ic.ular ~.~ct o,L Chtistia,nTty.<br />

If anyone <strong>of</strong> these three thin~s be wanting; if there<br />

be 110 clergy, as atnongst the Quakers ; or, if the<br />

clergy have no other provision than what they derive<br />

from the voluntary contribution <strong>of</strong> their hearers; or,<br />

if the provi~ion \vhich the laws assign to the support<br />

<strong>of</strong> religion be extended to va.rious sects and denOlll-<br />

\...,.:<br />

illations <strong>of</strong> Christians, th·ere exists no national religion,<br />

or establi:-hed church, accllrding to the sense<br />

\\'I-lich these ternlS are usually made to convey. He,<br />

tllcrefore, \\'ho \t,-ould clef"end ecci~siastical establish.'<br />

ments, must show the. separate utility <strong>of</strong> these thre¢<br />

e:,scI1ticll parts <strong>of</strong> their con!\titution.<br />

I. "l'llc question fir~t in order llpan tl1e subject", "<br />

as well as the lllL)St fundamental in its importance, -L~<br />

is, \\-llttI1er the kIlowledge a~ld pr<strong>of</strong>ession <strong>of</strong> Chris-v.<br />

tianit)! can be Il1aintained ill ~ co unt! y, wl-thout a class<br />

<strong>of</strong> men set apart by public authority to the study and<br />

teaching ot religion, and to tl1e conducting <strong>of</strong> public<br />

\vorship; a11d f01" the\~e purposes secluded froPl<br />

other E:lnpl{)yme!lts. I add this la~t circumstaI~cr,<br />

becau ',e in it consists, as I take it, tl1e Stlbstal1ce <strong>of</strong> the<br />

controversy. Now it 111ust be remembered that<br />

Chri~tiarNty is an historical religion, founded in facts<br />

which are related to have passed, upon discourses<br />

".rhich \vere held, and letters ~llicIl were written, in<br />

a remote age and di.;tant country <strong>of</strong> tbe world, as<br />

wdl as under a state <strong>of</strong> life and manners, and during<br />

the prcvalency <strong>of</strong> oj);uio)1

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