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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Suicide. 259<br />

propose many possible cases, even <strong>of</strong> murder, which,<br />

if they were detached from· the f;eneral rule, anel<br />

governed by their own particular c1)nsequences alone,<br />

it would be no easy undertaking to prove criminal.<br />

The true quest~onin the argument is no other<br />

than this-May every man who chooses to destroy<br />

his life, innocently do so ? Limit, and distinguish the<br />

subject as you can, it will come at last to this question.<br />

For, shan we say, that we are then only at lieerty<br />

to commit suicide, when we find our continuance in<br />

life become useless to mankind·? Anv cae, who<br />

pleases, may make himself useless ; and melancholy<br />

minds are prone to think themselves usele~s, when they<br />

really are not so. Suppose a law were promulged, al ..<br />

lowing each private person to destroy every man he<br />

met, whose longer continuance in the world he judged<br />

to be me/esl; who would not condemn the latitude<br />

<strong>of</strong> such a rule? Who does not perceive that it amounts<br />

to a perDlission to commit murder at pleasure? A sim ..<br />

ilar rule, regulating the rights over our own iives,<br />

would be capable <strong>of</strong> the same extension. Beside<br />

which, no one is uJeless for the purpose <strong>of</strong> this plea,<br />

but he who has lost every capadty and opportunity<br />

<strong>of</strong> being usefui, together with the possibility <strong>of</strong> recovering<br />

and degree <strong>of</strong> either: which is a state <strong>of</strong> such<br />

complete destitution and despair, as connot, I believe,<br />

be predicated <strong>of</strong> any man living.<br />

Or rather, shall we say, that to depart voluntarily<br />

out <strong>of</strong> life, is lawful to those alone, who leave none<br />

to lament their death? If this consideration is to be<br />

taken into the account at all, the subject <strong>of</strong> debate<br />

will be, not whether there are any to sorrow for us,<br />

llut whether their sorrow for our death \\?ill exceed<br />

that which we should suffer by continuing to live.<br />

Now this is a comparison <strong>of</strong> things so indeterminate in<br />

their nature, capable <strong>of</strong> so difterent a judgment, and<br />

eoncerning which the judgment will diff~r Sf') much,<br />

according to the state <strong>of</strong> the spirits, or the prc~­<br />

~ure <strong>of</strong> any present anxiety, that it would vary little<br />

1'r1 hypochondriacal constitutions frO!l) aD unoualified<br />

,.

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