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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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312 Subjcctioil to Civil G~tt'tJ~iZi;lii;:.<br />

which are calculated not so much to r~cognizc<br />

the<br />

authority <strong>of</strong>-sovereigns, a~ to consecra~\.: their person ••<br />

",There a fabulous religion permitted it, the public<br />

veneration has been challenged by bolder pretensioIls.<br />

The Roman Emperors usurped the titles, and arrogat.<br />

ed the worship <strong>of</strong> gods. The mythology <strong>of</strong> the heroic<br />

ages, and <strong>of</strong> many barbarous nations, was easily con ..<br />

verted to tIlis purpose. Some princes, iike tIle heroes<br />

<strong>of</strong> Homer, alld the founder <strong>of</strong> the Roman name,<br />

derived their birth from the gods; others, with Numa,<br />

pretended a secret communication with some divine<br />

being; and otners again, like the Incas <strong>of</strong> Peru,<br />

and the ancient SaXOJl kings, extracted their descent<br />

from the deitie~ <strong>of</strong> t!leir courlt1):-. 'l'he Lama <strong>of</strong><br />

Thibf't, at this day, is held forth to his !\ubjects, not as<br />

the <strong>of</strong>fspring or successor cf a di\yine .race <strong>of</strong> princes,<br />

but as the immortal God him~elf., the object at once<br />

<strong>of</strong> civil obedience and reiigious adoration. This instance<br />

is singular, and lIla} be aCCOllnted the farthest<br />

point to which the abuse <strong>of</strong> human credulity has e,'er<br />

been carritd. But in all these in=·~tances the purpose<br />

9<br />

\T t as the S(llne---4:0 el)ga~~ t he reverence <strong>of</strong> 111ankind,<br />

by an application to their religiou~ principles.<br />

rl'he r~ader \viII be ca~·eftll to observe, that in this<br />

article \,ie denominate c\Ter\r oDiIllon, \\:-hether trtlC<br />

J ~<br />

or fal~c., a prejudict!, which is !'.ot founded upon argu ..<br />

llletlt, in the Inind (If the pe!"son ",ho entertains it.<br />

II.. Th2Y who obey from rca.JOn, that is to say, from<br />

c()nscience as instrtlctcd b,' rerS()11il1g"S and conclu~ions<br />

~ • c.. J<br />

<strong>of</strong> their O\VJ1, are ueternliIlcd b,' tIle consideration <strong>of</strong><br />

the ncces3ity <strong>of</strong> some goyc:rnm~nt or other; the certain<br />

mischief <strong>of</strong> civil CO.11f';1()tioJl.S, and the danger <strong>of</strong><br />

rt·set.tlin[.; the g'overnt11;2~,t ftf ttlcir COulltry better, or<br />

at all, if (J11CC sul)verted (11" (li~!urbed ..<br />

III. "1'lley who ()l~C'~l f,:rA(~:Ji Sc!iilztert"'jt, are kept in<br />

\vant. <strong>of</strong> lei~11r1:, l..,v ~ ~ucccssion <strong>of</strong> pri"vatc<br />

J ' ,.I<br />

a1le) \.:':'::' ';rr-.(t',n,cnts; by contentiTJent,<br />

4<br />

(JrdC:l b'i<br />

car(ls) l)~'-'dsures<br />

or a sell~e l)f th(~ C~l~~~', 1,)1 {_l~'lt v, all(} ~afl')ty \vhich they<br />

en.i(""Y: (lr lastl y an d p ri; iC! l)~l!\ y, by tear, foreseeing<br />

tl~~t they w()lJlli l)rill'.r tJit:Pl'C'lvf'S l)v rcsistatlce into<br />

~ ~ J<br />

~l \vurse situatioll thall tIlcir prCScIlt, inasIlluch as tIle<br />

j " '" -

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