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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Sabl'aticai [lUi ituti(ins. 287<br />

1£ it be inquired, what duties were appointed for<br />

the Je:u.;jsh sd.bbath~ and under what penalties and in<br />

vlhat manner it '/,·as observed anlongst the ancient<br />

Jews; we find t1~at, by the fourth commandment,<br />

a strict cessation from work wa.> enjoined, not onl y<br />

upon Jews by birth, or religious pr<strong>of</strong>ession, but upon<br />

all who resided within the lilnits <strong>of</strong> tile Jewish state;<br />

that the sanle ~"as to be permitted to their slaves<br />

and to their cattle: that this rest was not to be violated<br />

under pain <strong>of</strong> death: "\\Thosoever doeth any<br />

work in the sabbath day, he shall surely be put to<br />

death." Ex. xxxi. l~. Beside which the seventh day<br />

was to be solemnized by double sacrifices in the temple.<br />

" And on the sabbath day two lambs <strong>of</strong> the first year<br />

witttout spot, and two tenth deals e,f flour for a<br />

meat <strong>of</strong>fering, mingled with oil, and the drink <strong>of</strong>fer.<br />

ing there<strong>of</strong>; this is the burnt olTering <strong>of</strong> every sab.<br />

bath beside the continual burnt <strong>of</strong>fering and his<br />

drink <strong>of</strong>fering." Numb. ~xviii. 9, 10. Alsc- holy<br />

(fjilVocatiolls, which nlean, \\le presume, assemb1ies for<br />

tOne purpose <strong>of</strong> public ,,·ol-ship, or religious instruction,<br />

were directed to be held 011 the sabbath day;<br />

" the seventh day is a sabbath <strong>of</strong> rest, an holy con.<br />

vocatIon. · "L ev. ...<br />

XXIII. S~<br />

And accordingly \\~C read, tilat the sabbath was in<br />

fact observed aml)ng the Jews, by a scrupulous abstinence<br />

fi'om every thing which by any possibJe con",<br />

struction, could be deemed labour; as from dressing<br />

<strong>of</strong>lleat, from travelling beyond a sabbath day's journey,<br />

or nbout a ~ingle mile. In the Maccabcan wars, they<br />

suffered a thousand <strong>of</strong> their number to be slain, rath.<br />

er than d() any tllirtg in their O\Vfi defence on· the<br />

sabbath Jay. In the final siege <strong>of</strong> Jerusalem, after<br />

they hall SJ far overcome their scruples, as to defend<br />

t!1eir persons when attacked, they refused any operation<br />

011 the sabbath day, by whIch they might have<br />

he inclined to h{,lie,,"e, that N(['tmiL1b referrrd soJely to the fOl!tth COn'lnland.<br />

lnt.~nt. Hut the fourt h LO!llnundnlent certainly did llot first makf; kno\vn<br />

the ~ahh:ith. ..\nd it i~ appar~nt that Nebcm,;a[, hh~crvecl not the order <strong>of</strong><br />

events., for he spc~lks <strong>of</strong> \vhat passed upon Mount Sillai, b~fpre he rnentions<br />

lhc.! nltr:u~lllt.)lhl supplies uf hrt!ad and \vatcr,though the ~':I'J' did not arrive<br />

tt. !'/[Ol1nt Si:,ni, till .~~on'e till1C' after hoth these miracle. \vert: wrousht<br />

~~ ~y<br />

,'~ "'-..

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