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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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480<br />

rule men act, though it be ah~olutely DeC£ssary that<br />

tbey act by some constant and known rule or other;<br />

and as for these reasons certain positive cOllstitutions<br />

are wont to be establi:·.hed in every society, which,<br />

when establi~hed, become as obligatory as the original<br />

principles <strong>of</strong> natural j~!stice them:;dve~; so, likewise,<br />

it is bet,,·,=,en indep~"lid(~nt communities. 1'0-<br />

gether with tho:,e maxir.1S <strong>of</strong> univer~al equity which<br />

are common to states and to individuals, and by<br />

which the rights alld ccnduct ot the one a~ \vell as<br />

the other ought to be adjusted, when they fun within<br />

the scope and ~pplication <strong>of</strong> ~.uch nlaxim,; there<br />

exists aIm amongst sc,vercigns a system <strong>of</strong> artificial jurisprudence~<br />

under the name <strong>of</strong> the law <strong>of</strong> nations. In<br />

this code are found the rules which deternline the<br />

right to vacant or newly discovered countries; those<br />

which relate to the protection <strong>of</strong> fugiriv€':;, the privileges<br />

<strong>of</strong> ambassadors, the condition and duties <strong>of</strong><br />

neut~ality, the immunities <strong>of</strong> neutral ship~J ports,<br />

and coasts, the distance fronl shere to \vhicIl tllese<br />

immunities extend., the distinctioIl between free and<br />

contralJand goods, and a v~riety <strong>of</strong> subjects <strong>of</strong> the<br />

same kind.<br />

Concerning \vhich examples, £tlld indeed<br />

the principal part <strong>of</strong> what is called the jus gen·<br />

tium, it Inay be obser,'cd, that the rules derive their<br />

morai force, by which I mean the regard that ought<br />

to be paid to them by the consciences <strong>of</strong> sovereigns,<br />

not from their infernal reasonableness or Ju:,tice, [{)r<br />

many <strong>of</strong> them are perfectly arbitrary; nor yet from<br />

the authority by \vhich they were established.- for the<br />

greater part have grown insensibly into U';:age, with.<br />

out any public compact, forn1al acl

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