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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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SuicilJe.<br />

p('rhaps, than the most prostrate devoiion ; afford an<br />

edifying example to all who observe ihem~ and may<br />

hope for a recompense among the most arduou~ <strong>of</strong> human<br />

virtues. These qualities are always in the power<br />

<strong>of</strong> thp mi~erabie ; indeed <strong>of</strong> none but the miserable.<br />

The t\VO consideratiolls above stated, belong to all<br />

cases <strong>of</strong> suicide whatever. Be~ide which generalreasoos,<br />

each case will be aggravated by its own proper and particular<br />

consequellces ; by the duties tll~t are deserted ;<br />

by the claims that are defrauded; by the loss, afiliction,<br />

or disgrace, which our death, or the manner <strong>of</strong> it, causes<br />

to our family. kindred, or friends; by the occasion we<br />

give to many to suspect the sincerity <strong>of</strong> our moral and<br />

religious pr<strong>of</strong>essions, and, together with ours, those <strong>of</strong><br />

all others; by the reproach \VC draw upon our older,<br />

calling, or sect; in a word, by a great variety <strong>of</strong> evil<br />

consequences, attending upon peculiar Mtuations, with<br />

some or other <strong>of</strong> \'Thiell every actual case <strong>of</strong> suicide is<br />

chal-geable.<br />

I refrc-jn from the comIDon topics <strong>of</strong>" deserting our<br />

post," " throwing up cur trust," " ru~hing uncalled<br />

into the presence <strong>of</strong> our Maker ,'f with some others <strong>of</strong><br />

the same ~ort, not because they are common (f,")r that<br />

rather affol·ds a presumption in their favour) but because<br />

I do not perceive in them much argument to<br />

which an answer may not easily be givell.<br />

Hit.herto we have pursued upon the subject the light<br />

<strong>of</strong> nature alone, taking into the account, hO\\Tever, tIle<br />

expectation <strong>of</strong> a future existence, without which our<br />

reasoning upon this,as indeed all reasoning upon moral<br />

questions,is vain. We proceed to enqu;re, whetherany<br />

thing is to be filet witli in scripture which nlay add to<br />

the probability <strong>of</strong> the conc1u~ionswe have been"endeavouringto<br />

support. And here I acknowledge, that there<br />

i~ to bp. found neither any expre~s determination <strong>of</strong> the<br />

() nc:sti('n, nor sufficient evidence to pro\re, that the case<br />

<strong>of</strong> ~uicide was in the contemplation <strong>of</strong> the law which<br />

prohibited murder. Any inference, therefore, which<br />

we deduce from scripi'ure,canbe sustained onlyby con.<br />

~t rt letia!l an

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