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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Of Religous Ertahlishmenls. ..15<br />

ralore for the public advantage, the proposition, I<br />

think, cannot be maintained. The security <strong>of</strong> civil<br />

life, which is essential to the value and the enjoy.<br />

ment <strong>of</strong> every blessing it contains, and the interruption<br />

<strong>of</strong> which is followed by universal mi~ry and confU)10n,<br />

is protected chiefly by the dread <strong>of</strong> puni"hmente<br />

The misfortune <strong>of</strong> an individual, for suclt may<br />

the ·;ufferin~, ·or evtn the death <strong>of</strong> an innocent person<br />

be called, wnen they are occasioned by no el-!1 intention,<br />

cannot be placed in competition with this object.<br />

I dn not contend that the life or safety <strong>of</strong> the meanest<br />

subject ought, in any case, to be knowingly sacrificed.<br />

No principle <strong>of</strong> judic:tture, no end <strong>of</strong> purrisament can'<br />

ever require that. But when certain rules <strong>of</strong> adjudication<br />

must be pursued, when certain degrees <strong>of</strong><br />

credibility must be accepted, in order to reach the<br />

crimes with which the public are infe~ted; courts <strong>of</strong><br />

justice should not be deterred from the application <strong>of</strong><br />

these rules by every ~uspicion <strong>of</strong> danger, or by the<br />

mere possibility ~f confounding the innocent with the<br />

guilty. Tl1ey ought rather [0 reflect, that he who<br />

falls by a mi:-.taken sentence, may be considered as<br />

falling for his country : whilst he suffers under th~)<br />

operation <strong>of</strong> those rules, by the general effect and'<br />

tendency <strong>of</strong> which the welfare <strong>of</strong> the comniunity is<br />

Inaintained and upheld. .<br />

•<br />

CHAPTER x.<br />

OF RELIGIOUS ESTABLISHMENTS, AND OF<br />

TOLERA1'ION.<br />

" A RELIGIOUS establishment is no part <strong>of</strong><br />

Ch ristianity, it is only the means <strong>of</strong> incu lcating it."<br />

Amongst the Jews, the rights and OffiCf', the order,<br />

family, and succession <strong>of</strong> the priesthood were marked<br />

out by the authority which declared the law itself.<br />

These, therefore, were parts <strong>of</strong> the Jewish religion, as<br />

lK ·B<br />

T

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