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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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:!6~ DUly lind i'jiicacy <strong>of</strong> Pro),!; •<br />

is enough; for the question with the petitioner b<br />

not from which, out <strong>of</strong> many moth"cs, God may<br />

grant his petition, or in \vha t particular manlIer he is<br />

1110ved by u~e supplicati.:)ns {)f his creatures; but<br />

",hetber it l.e con~:~t~!Jt<br />

with his nature to be moved<br />

at all, and \\!"hether there be any conceivahle Inotiv~s,<br />

which may dispose the divine will to grant the petitioner<br />

what he wants, in consequence <strong>of</strong> his praying<br />

for it. It is Silfficicnt for the petitioner that he gain<br />

~is en.1. I t is not necessary to devotion, perhaps<br />

not '.~ry c(/ns!stent \\J'ith it, that trJe circuit <strong>of</strong> causes,<br />

by \\:hich his praye.rs prevail, should be knov;n to the<br />

petitioner, much less that they should be present<br />

to his ilnagination at the time. All that is nece~sary<br />

is, tll:}t there be no impossibility c.pprehended in the<br />

matter&<br />

Thus much must be conceded to the objection :<br />

!hat pra}·er cannot reasonably be <strong>of</strong>fered to God \\?ith<br />

all the same \7ie\\Ts, ,,-ith \\·hich we <strong>of</strong>tentimes address<br />

our entreaties to men (views \vhich are not commonly<br />

or easily separated from it) viz. to inform them <strong>of</strong> our<br />

\\rants or desires; to teaze them out by importunity ;<br />

to \vork upon their indolence or compassion, in order<br />

to persuade them to do \\'"hat th~y ougl!t to ha\'e done<br />

bcfoI·C~ or ought not to do at all.<br />

But suppose there existed a prillcc, ,,·110 ,,·as kno\,'"n<br />

b,- his subjects to act, <strong>of</strong> his o\\rn accord, al\vays and<br />

invariably -for the best; the situation <strong>of</strong> a petitioner,<br />

\\,ho solicited a favour or parJo~1 frOnl such a prillcc,<br />

,\-ould sufficiently resemble ours: and ttle qtlcstion<br />

\\"itll hill), as with us, would be, \\:hetl1cr, the character<br />

<strong>of</strong> the prince being considered, there remained<br />

;my chance that he should obtain from him by prayer,<br />

\v hat he \vould not ha\yc received \\'ithout it. I do not<br />

C{)llCei,·e, that the charactel <strong>of</strong> such a prince would<br />

e<br />

:lcc~'s:-,ari1y exclude the eft(~ct <strong>of</strong> his subject's prayers;<br />

:or \\:hC:l that prince re1Iected, tIlat tIle earnestn{lf,S<br />

and humility <strong>of</strong> the surplication had generated in<br />

tI~~ Sllppliant a fr:,llne <strong>of</strong> Inind, 11}1011 \vllicl1 tl1c par­<br />

:1·.~:1 ()r fa,·our a~l~cd '~'otlld pr()liucc a per!11(\lj('!1~

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