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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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362 British ('011S1111l/tO};_<br />

must be carricll 011. rl'hc killg'S cll0ice uf Ilis 111iIli~tcrs<br />

is COl~trollc{1 by iI-Ie obiigatioll IIC is under <strong>of</strong> appointing<br />

those men to oHices in the state, who are<br />

foun,1 capable <strong>of</strong> managing the aflairs <strong>of</strong> his government<br />

with tIle two hOllses <strong>of</strong> parliament. \Vhich<br />

COIlsidcratioIl iUlpoSes such a 11ecessity upon the cro\\'n,<br />

as hatll in a great ~tl~ure ~ubdued the influence ot"<br />

favouritism; insomuch, that it i~ b~COlne no unconlmon<br />

spectacle in this counlry', to see men promoted<br />

by the king to the highest <strong>of</strong>fices, and richest preferments,<br />

\vhich he has in his po\ver to besto\v, who<br />

have ~cn distinguif,hed by their oppo-sition to his personal<br />

incli!latioll~.<br />

By the bala1lce <strong>of</strong> interest, which accompanieli; and<br />

gives {lfficacy to the bala11ce <strong>of</strong> power, is nleant this,<br />

that the respecti\1e interests ot' the three estates <strong>of</strong> the<br />

eillpire are so disposed and adjusted, t~!at ,\'hiche\T~r<br />

<strong>of</strong> the three shail attempt any ellcroachm~nt, the<br />

other two will unite in ~-~"ii~i mg it. If the lang<br />

should endea\'Qor to extend his authoritv, bv con-<br />

. J J<br />

tracting the pO\\1er and privilege.s <strong>of</strong> the comIl10n~,<br />

the house <strong>of</strong> lords wouid see their- own dignity endangered<br />

by every advance which th~ crown made<br />

to in.dependency upon tIle resolutions <strong>of</strong> parliament.<br />

TIle adnlission <strong>of</strong> arbitrary po\,rer is no ]c:-.s formidable<br />

to the gra!ldeur <strong>of</strong> the aristocracy, than it is htal<br />

to the liberty <strong>of</strong> the- republic; that is.. it \vould reduce<br />

the nobility from the h~r~~ditarv ~hare th~v pos-<br />

I J ~<br />

se~s, in th,~ nat'lonal CQu;1cil~, in whicl1 t!leir real<br />

grl:atn('~s c:.msj.,(s, to the b~-ing made -a part <strong>of</strong> th~<br />

emnty patreantr~! <strong>of</strong>;1 despotic c()urt. On the other<br />

A « ., •<br />

h~]1(J, if the h01J~e ()f COlnlnon~ shc)uld intrench upon<br />

the di~tinct pro',ince, ()r usurp the e~tat)li~h('d prerogative<br />

<strong>of</strong> the croY!n, tIl(: hou~e ()f lords \vDul,i j-ect.\ive art<br />

instant alartn from e\'cry new ~tretcJl ()f p()pular power.<br />

In every corltcst in which t}lJ~ l\.illg 111ay be eng~ged<br />

with the reprc~~entative body, ·in defence <strong>of</strong> his estab.<br />

lished share <strong>of</strong> authority, he will find a ~ure ally in<br />

the collective power <strong>of</strong> tile n()bility. An attachment<br />

to the I5ona'(chy, from which they derive their own<br />

distinction; the allur~nlel~tti (.'If a court, ill the habit~

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