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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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i~lililary Ejtabjishmcnlj~ 481<br />

newly discovered countries as belonging LO the prince<br />

or state whose .~Ubjf·ct makes the discove~"y; and, in<br />

pursuance <strong>of</strong> this rule, it is usual f\.lr a navigator,<br />

",.ho f211s UpOll an ullknown shore, to take possession<br />

<strong>of</strong> it, in the nalne <strong>of</strong> his sovereign at home, by erectiIlg<br />

his standard, or dispJayil1g his flag upon a desart<br />

coast. Now nothing can be more fanciful, or It.-ss<br />

~llbstantiated, by any considerations <strong>of</strong> reason or justice,<br />

than the right- \vhich such dis~o\'ery, or the<br />

tran=,cient occupatli)Il and idle cl-remony that accom.<br />

pany it, confer uf 1 0n the COulltry <strong>of</strong> the discoverer.<br />

Nor call any stipularilln be produced, by which the<br />

rest <strong>of</strong>- the \,,"()rld have bOUlld thetllsel\"es to submit<br />

to this pretension. Y c::t \\,llen \\-e reflect that the<br />

C!Jil11S t() lle\\;jy di~C06\rered coullrrie!~ can hal dly be<br />

~ettl~J, bet\\:een tIle different nations ",hich frequent<br />

t~em, without some po-irive ruk or other; that<br />

such cIailns, if left unsettled, \\"ould prove sources <strong>of</strong><br />

ruinol13 and fatal contentions; that the rule alread)·<br />

proposed, ho\vever arbitrary, POss(:~ses one principal<br />

qltality <strong>of</strong> a rule-deternlillation and certainty,<br />

abo'{e all, that it is acquiesced in, and that no one<br />

has po\ver to substitute another', h()\vever he might<br />

contri,Te a better, ill its place: when \~ e reflect upon<br />

these properties <strong>of</strong> the rule, or ratller upon these<br />

consequences <strong>of</strong>· rejecting its authority, we are led to<br />

a~cribe to it the l7irtue and obligation <strong>of</strong> a -precept <strong>of</strong><br />

natural jllstice, because we perceive in it that which<br />

is the foundation <strong>of</strong> justice it::-eff, public importance<br />

and utility. l\nd a prince who should dispute tllis<br />

rule, for the want <strong>of</strong> regularity in its formation, or<br />

<strong>of</strong> inteliigible justice in its principle, and by such disputes<br />

should disturb the tranquility <strong>of</strong> nations, and<br />

at the same time lay the foundation <strong>of</strong> future disturbances,<br />

wouid be little less criminal than he who<br />

breaks the public peace by a violarion <strong>of</strong> engagenlents<br />

to whicl1 lle h~d himself cOIlsented, or by an attack<br />

upon tho~e national rights which are founded<br />

. immediately in the law <strong>of</strong> nature, and in the first<br />

perceptions <strong>of</strong> equity. The same thing may be repeated<br />

<strong>of</strong> thp. rules which the law <strong>of</strong> nations prer>

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