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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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~-:T:".t.-"~"<br />

is generaliy received by the common people; th::",<br />

caprice and vehemence with which it is sometimes<br />

opposed; the frenzy with which men have been<br />

brought to contend for opinions ~nd ceremonies, <strong>of</strong><br />

which th~y kaew ll!:~ither the pro<strong>of</strong>, the meaning<br />

nor the original; la~tly, the equal and und()ullting<br />

confidence "rith ,vhich we hear the doctrines <strong>of</strong><br />

Christ or <strong>of</strong> Confucius, the la\\" <strong>of</strong> l\I~)ses or <strong>of</strong> l\tlahornet,<br />

tile Bible, tIle Karan, 01- the Silaster., maintained<br />

or allathematized, taught or abJured, revere(1.<br />

or derided, according as \,:re live 011 this, or orl that<br />

side <strong>of</strong> a river; keep within, or step over the bou-ndaries<br />

<strong>of</strong> a state; or even in the same countrv, and<br />

by the same people, so <strong>of</strong>ten as the event <strong>of</strong> a ~battle,<br />

or the issue <strong>of</strong> a nevociation deli~:ers thelll to !he<br />

\. ;,<br />

donlinion <strong>of</strong> a new ma!'ter:· Points, I ~ay, <strong>of</strong> this<br />

sort are exhibited to the as public attention, so nl~my<br />

arguments against the, trutiJ <strong>of</strong> the Christian reiigi{#f1<br />

-and \\~irh success. For these topics, b~~ing broUI~ht<br />

together, and set <strong>of</strong>f \vith some agg-ra\Tati{)n <strong>of</strong>- circum\\:~nCe~-,<br />

and \vith a Vi\T!lcity <strong>of</strong> style and de~crip-<br />

tl ' +<br />

. r -,. .. 1 • • d<br />

~ .... -~ .- ;.- .!~.':." \\"'I·lt"'-·:r~ aI) conv'.J}",·-<br />

\.J I.:. , __ ._-•• _ ... ,,"~~Uu'\'t' _..;- ~.__ _ .11 ... ,_. (..... J .. _ ... £1-<br />

(~ ~<br />

• roo .- ,. 1 • • ~ 1 I ... 1<br />

• • ,.<br />

tlon or Iree .. tnIn~ers, 111senSlUl v eL~\'~ L;~ ;!~~7!natiull<br />

J<br />

•<br />

intO a 11abit <strong>of</strong> classing Christianity with the ~: ~-<br />

IG~;!ons, that have taken posseSSi()11, by t~rns_ <strong>of</strong> tl~e<br />

ptlblic belief; and <strong>of</strong> r~gard~!1g it ~ as ,\~hat tIle sc<strong>of</strong>.<br />

- f r-h · 1" •. r<br />

• •<br />

J.£1,4'" ...,. 0'·1· .... ·~l... l··-~'f·~sent It to ",~<br />

... !,,~. rll"'-rstl~lO}l OJ<br />

1,-_!j LI ~l J.e, l' "-,.I ... \..... L '""~ .. I_·~., 1.'- i<br />

tl]~" ,10·,'- But is this to deal 11one~tlv bv t~le sul)l€ct •<br />

•/ .! J ,~<br />

or \vith the world? l\1ay not the ~anle thillgS be<br />

said, Illay not the same prejudices be excited by these<br />

l·epresentations, \'Thether Cllristiat1ity be true 01"<br />

f:1!S(~,<br />

or l))T whate\-er pr:l<strong>of</strong>:, its trutl1 l)e attested?<br />

l\Ja)T not truth as well as f ~lsf~hood b2 t,li,-en UPC)Jl<br />

credit? ]\iay not a reii(~if)n 11c [c)und 1 :d t.1j;Oll e\·i ..<br />

(lence, accessible and sati~f lctory to e\rer)T 111illCl corn·<br />

1)et(~11t t() tile illquiry, ,~~·11icll y~t, l)y the greatest<br />

part <strong>of</strong> its pr<strong>of</strong>es:-ors, is received U}Yln ;mlhority ?<br />

Ti\'lt if tIle iJlllttcr <strong>of</strong> tl1'~se 01-)jcC~.ic~il'\ l)c re)Jreben ..<br />

~ i b Ie, ~lS ca leu I at 2 d top r 0 (I tl C \. ~ ~! : 1 c tJ ~'C t II P () 11 the<br />

J-c(ldcr) bey9 0nd \vl!at their rca) ,·.·'_~it.~llt ,ltld })lacc in<br />

~.llC c.lrf!\!l11cnt deserve, stilllllurv '~!1:1 ~l \ve di~covc~ e)i<br />

(.,-

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