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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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S04<br />

sistible,as when seasoned with obscenity, and cmpioyeu<br />

upon religion. But in proportion a' these noxious prin ..<br />

ciple~ take hold <strong>of</strong> the imagillution, they infatuate the<br />

judgment; for train~ <strong>of</strong> ludicrous and 11nchaste associations,<br />

adhering to e\yery ~entilnent and lnention <strong>of</strong> reli.<br />

gion, rendf:!r the mind indisposed to receive either conviction<br />

fror'l it~<br />

evidence, or ilnpressions from its authority.<br />

..\nd this effect, being exerted upon the sensi.<br />

th·c par~ <strong>of</strong> our frame, is altogether independent <strong>of</strong> ar.<br />

gument, pro<strong>of</strong>, or recu,on; is a, formidable to a true<br />

religion, as to a false one; to a well grounded faith, as<br />

to a chimerical mythology, or fabulous tradition.<br />

Neither, let it be observed, is the crime or danger less,<br />

because impure ideas are exhibited under a veil, in<br />

covert and chastized language.<br />

Seriousness is not constraint <strong>of</strong> thought; nor levity,<br />

freedom. Every Inind which wishes the advancement<br />

<strong>of</strong> truth and knllwledge,in the most important <strong>of</strong> all human<br />

~esearches, mu:;t abhor this licentiousness, as violating<br />

no less the laws <strong>of</strong> reasoning, than the rights <strong>of</strong> decency.<br />

There is but one description <strong>of</strong> men, to \vhose<br />

principles it ough.t to be toierable~ I Inean that class <strong>of</strong><br />

rea~Oller~, who can ~et' littleiIl (~nri~tiaI)ity,even supposing<br />

it to bf' true. 1'0 SU{ .. Il adversar!~~ ,ve address this re·<br />

Hecti()n-H~d Jr~,us Christ de!ivered 110 other declaration<br />

than the following: ". fhe hour is coming;in the<br />

which all that are in the grav·e .~.hal1 hear hi~ voice, and<br />

sllall cOlne forth; they tl1~t have dOIle good, unto the<br />

resurrt'ction <strong>of</strong> life, and they that ~ld\'e done evil, unto<br />

the resurrectioll <strong>of</strong> dan1nation ;" he had pronounced a<br />

m~\~a~e <strong>of</strong> illC\till1able ilnportance, iind \vell \vorthy <strong>of</strong><br />

th:lt ~pl~ndid apparatus <strong>of</strong> prophecy and mir~des, with<br />

~;hich his Ini~siol1 'vas itltrot <strong>of</strong> mankind would rejoice to<br />

fi!ld an an~'v('r tCl their d()lll)t" ~rlll rest tC) their inquifi~:-:.<br />

It is id Ie to say, that a future state had been discov(?red<br />

already-It had been discovered, as the Copernit-an<br />

~y'!tem was-~it was one guc~s ar.~r'· r many. Hc<br />

al() :c (iiscover~) \v110 pr(jf1)cs: and ll() n1a~1 call pr~ve<br />

thi~ point1 but the tCClchCl" who testifies by miracles<br />

tll~Lt llis doctrine COl11CS J·rolll GOtl.

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