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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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68 Tht Neces:rilJ <strong>of</strong> Gener&/ Rules;<br />

CHAPTER<br />

,rII.<br />

rJ.nE NECESSITY OF GENERAL RULES.<br />

You cannot permit nne action and forbid<br />

another, without ~hewing a difference between them.<br />

Consequently, the same sort <strong>of</strong>" action must be gener ...<br />

ally permitted or generally forbit3den. \Vhere,<br />

therefore, the general permi~:,ion <strong>of</strong> them would be<br />

pernicious, it becomes necessary to lay down and support<br />

the rJ.le which g~enerally forbids them.<br />

Thus; to return once more to the case <strong>of</strong> the assas.<br />

sin. The assassin knocked the rich villain on the head,<br />

because he thought him better out <strong>of</strong> the way than<br />

in it. If you allow this ex~use in t he present instance,<br />

you ·mnst allow it to all, who act in the same<br />

manner, and frum the same motive; that is, you<br />

must allow every man to kill anyone he meets, whom<br />

he thinks noxious or useless; which, in the event,<br />

would be to commit every man's life and safety to<br />

the !'pleen, fury, and fanaticism <strong>of</strong> his l1eighbour-a<br />

disposition <strong>of</strong> affairs which would soon fill the world<br />

with misery and confusion; and ere long put an<br />

I<br />

end to human society, if not to the human species. .<br />

I<br />

The necessity <strong>of</strong> -general Inle-L_ID_hummJ g9y~mmenu<br />

is ~ apparent: but whether the same necessity<br />

( subsist in 6 the divine economy, in that di~tribution <strong>of</strong><br />

I rewards and punishments, t.o which a moralist looks<br />

! forward, may be doubted. ~<br />

I answer, that general rules are necessary to every<br />

moral government; and by moral government I<br />

,nean any dispensation, whose object is to influence<br />

the conduct <strong>of</strong> reasonable creature':'.<br />

For if, <strong>of</strong> two actions perfectly similar, one be punished,<br />

and the other be rewarded or forgiven, which<br />

is the consequence <strong>of</strong> re.ic-cting gr~neral rules, the ~ ubjects<br />

<strong>of</strong> such a dispensation would no longer know,

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