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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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277<br />

prayer composed in one age, become unfit for anoth.<br />

er, by the unavo~d!ble change ,<strong>of</strong> language, circumstances,<br />

and oplIDons ; secondlY, that the perpetual<br />

repetition <strong>of</strong> the same form <strong>of</strong> words produce weariness<br />

and inattentiveness in the congregation. However,<br />

both these inconveniences are, in their nature,<br />

vincible. Occasional revisions <strong>of</strong> a liturgy may obviate<br />

the first; and devotion will supply a remedy<br />

for the second: or they may both subsist in a considerable<br />

degree, and yet be outweighed by the objections<br />

which are inseparable from extemporary prayer.<br />

The Lord~s prayer is a precedent, as well as a<br />

pattern for forms <strong>of</strong> prayer. Our Lord appears, if<br />

not to have prescribed, at least to have authorized the<br />

use <strong>of</strong> fixed forms, when he compiled with the request<br />

<strong>of</strong> the di.;ciple who said unto him, " Lord, teach us to<br />

pray, as John also taught his disciples." Luke xi. 1.<br />

The properties required in a public liturgy are,<br />

that it be compendious; that it express just conceptions<br />

<strong>of</strong> the divine attributes; that it recite &Deh wants<br />

as a congregation are likely to feel, and no other;<br />

and that it contain as few controverted propositions<br />

as possible.<br />

I. That it be compendious.<br />

It were no difficult task to contrac.t the liturgies<br />

<strong>of</strong>~ most churches into half their present compass, and.<br />

yet retaiu every distinct Fetition~ 2S well as the substance<br />

<strong>of</strong> every sentiment, which can be found in<br />

them. nut brevity may be studied too much. The<br />

COIn poser <strong>of</strong> a liturgy nlust not sit down to his \\7ork<br />

with a hope, that the devotion <strong>of</strong> the congregation<br />

wiii be uniformly sustained throughout, or that every<br />

part \vili be attended to by every hearer. Jf'this<br />

could- be depended upon, a very short service \vould<br />

be sufficient for every purpose that can be answered<br />

~r de~igned hy social worship: but seeing 1 he atren·<br />

lion <strong>of</strong> t110st l11en is apt to \~van(Ie:r and rcttlrn at in··<br />

ter\'a~~, ~ll:d by ~tarlS., he will admit a certain degree <strong>of</strong><br />

a!nphficJ.tt()~ and repetition, <strong>of</strong> diversity <strong>of</strong> expres­<br />

~:lOn upo~ lh~ same sl~bject, and variety <strong>of</strong> phrase and<br />

~'Jl"tl\, \\iltll 11!~J~~ ad,iltJ()rl to t1lf' S~ll~I?, 10 ~Ile e11d

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