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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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398 Of Crime! and PUillS!)JJ};'Jiu.<br />

: the crime: for if this be the end proposed, the sever ..<br />

\' ity <strong>of</strong> the pUIlishment __ mus~e increa.:ed in proportion<br />

to the expediency a~ the-difficulty <strong>of</strong> attaining<br />

this end; that is, Ire a proportion compounded <strong>of</strong><br />

the mischief <strong>of</strong> the crime, and <strong>of</strong> the e~ with which<br />

it is exeCUted. The difficulty <strong>of</strong> discovery is a circumstance<br />

to be inciuded in the same consideration.<br />

It constitlltes ip.deed, with respect to the crime, the<br />

facility <strong>of</strong> which we speak. By how much, therefore,<br />

the detection <strong>of</strong> an <strong>of</strong>fender is more rare and<br />

uncertain, by so much the more severe must be the<br />

puni~hment when he is detected. Thus the writing<br />

<strong>of</strong> incendiary letters, though in itself a pernicious and<br />

alarming injury, calls for a more condign and exem·<br />

plary punishment, by the very o1}scurity with which<br />

. the crime i~ committed.<br />

\, From the justice <strong>of</strong> God we are taught to look for<br />

j a gradation <strong>of</strong> punishment, exactly proportioned to<br />

l the guilt <strong>of</strong> the <strong>of</strong>fender; when, ther~fore, in as~igniug<br />

the degrees <strong>of</strong> human punishment, we introduce<br />

· considerations di::,tinct from that guilt, and a propor,<br />

tion so varied by external circumstances, that equal<br />

crimes frequently undergo unequal punishments, or<br />

the less crilne the greater; it is natural to demand the<br />

reason why a different 111easure <strong>of</strong> punishnlent should<br />

be e\pected from God, and observed by man; why<br />

that rule1 which befits the absolute and perfect jus"<br />

tice <strong>of</strong> the Deity, !'hDuld not be the rule which ought<br />

to be pursued and inlitated by human la\vs? The SO~<br />

lution <strong>of</strong> this difficulty must be sought for in those<br />

peculiar 3.ttributes <strong>of</strong>" the divine nature, \vhich dis ..<br />

tingui ..,h the dispensations <strong>of</strong> supreme wisdom from<br />

the proceedings <strong>of</strong> human judicature. A Being;<br />

'~TI10se knJ)wledge pellctrates every concealnlent;<br />

froin the operation <strong>of</strong> \vhor,e \vill no art or flight can<br />

e~caI)e:, and in \,~hose hand:; pUllishtnent ~.~ sure ;.­<br />

such a being' may conduct the moral government <strong>of</strong><br />

lli~ crearion, in tile best and \\,isesr lllariller, by !)fOnouncing<br />

a law, that every crime shall tlnaHy rei"eh'e<br />

a 11ullishnlellt pl\)porti()ncll to tIlt: gui 11. \\'Ilictl It Ct)n ..<br />

tains, ~lbstractcd fronl anv fUft,j';..rll C(Jlj.,:Jcrati0Il wllat-<br />

J v<br />

{'\".)l-· ~11(1 rna'l tfll~t;r'J lit'~ ",·t·'~l,·;tv r 'J AI fJ-~" ~pt:-'l·t·~fO· ~.~<br />

.. '" .. (,,~. , •.• , I l ,. • ,.. '\... l... I. '- "- ~ '-- . C4 . ..<br />

" ".

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