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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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52 Virtlle.<br />

"'f apprehending, metbodising, reasoning; <strong>of</strong> indo ..<br />

• ~nce and dilatoriness; <strong>of</strong> vanity, self-conceit, melancholy,<br />

partiality; <strong>of</strong> fretfulness, suspicion, captiousness,<br />

censoriousness; <strong>of</strong> pride, ambition, COy -<br />

etiousness; <strong>of</strong> over-reaching, intriguing, projecting.<br />

In a word, there is not a quality, or function, either<br />

<strong>of</strong> body or mind, which does not feel the influence<br />

<strong>of</strong> this great law <strong>of</strong> animated nature.<br />

II. The Christian religion hath not ascertained the<br />

precise quantity 0f virtue necessary to salvation.<br />

This has been made an objection to Christianity;<br />

but without reason.<br />

For, as all revelation, however<br />

imparted originally, must. be tr.msmitted -by the ordinary<br />

v"ehide <strong>of</strong> language, it behoves those wqo<br />

make the objection to shew that -any form <strong>of</strong> words<br />

could be devised. which might express this tj1l1lntity ;<br />

or that it is possible to constitl!te a . standard <strong>of</strong> DIonl<br />

attainments, accommod:tted to. the almost infinite diversitY<br />

which subsists in tll~ capacities and opportunities<br />

<strong>of</strong> different men.<br />

It seems most agreeable to our cDnceptions <strong>of</strong> justice,<br />

and is consonant enough to the language <strong>of</strong><br />

scripture,· to suppose tllat there are prepared for us<br />

rewards and punishments, <strong>of</strong> all possi~le degree~,<br />

from the most exalted happiness down to extreme<br />

misery; so that "our labour is never in vain; "<br />

whatever advancelP ::nt we make in virtue, \ve pro ..<br />

cure a proporti~Ilable accession <strong>of</strong> future happiness;<br />

as, on the other hernd, every accumulation <strong>of</strong> vice<br />

is the "treaSllring up <strong>of</strong> so much wrath against the<br />

day <strong>of</strong> wrath." It has been said, that it can never be.<br />

... " He which -8oweth sparingly shall reap also sparingly; ana ne whirll<br />

sawetb bountifully shall reap aJsQ bountifully." 2 Cor. ix. 0-" And that<br />

&ervant which ne\v his Lord's will, and prepartd not him",elf, nejther did<br />

according to his will, t;hall be beaten with many stripes; hut h.e that knew<br />

Dot, .hall be beaten with few stripes." Luke xii. 47, '48.-" Whosoever<br />

shall give you a cup <strong>of</strong> water to drink in my name, because ye helong<br />

to Christ, verily I oar unto YtJU, he shall not lose his reward ;" to wj~t, intj~<br />

mating ch2.t there i3 in reserve a proportional reward for even the 8111alleJt<br />

a~t <strong>of</strong> virtue. Mark i~ 41.-See also the parable <strong>of</strong> the pounds, l.uke<br />

xix. 16, &c. wl.ere he whose pC'und hath gained ten pounds) was pl.teed<br />

over ten citi~ ; and h(l whose POU11d had gained five pounds, was placed<br />

over five cities.

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