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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Subjection to Civil GO'lJernmcm.<br />

S09<br />

which are still found, wherever the state <strong>of</strong> sodety<br />

and manners 1\ lmmature and uncultivated.<br />

J<br />

Nor need we be surprised at the early existence in<br />

the world <strong>of</strong> some vast empires, or at the rapidity<br />

with which they advanced to their greatness, from<br />

comparatively small ~nd gbscure originals. Whilst<br />

the inhabitants <strong>of</strong> so many countries were broken<br />

into numerous communities, unconnected, and <strong>of</strong>tentimes<br />

contending with each other; before exp erie<br />

ence had taught these little states to see their own<br />

danger in their neighbour's ruin; or had instructed<br />

them· in the necessity <strong>of</strong> resisting the aggran- ,<br />

dizement <strong>of</strong> an aspiring power, by alliances and<br />

timely preparations; in this condition <strong>of</strong> civil<br />

policy, a particular tribe, which by any means had<br />

got the start <strong>of</strong> the rest in strength, or discipline,.<br />

and happened to fall under the conduct <strong>of</strong> an ambitious<br />

chief, by directing their first attempts to the<br />

part where success was most secure, and by assuming,<br />

as they went along, those whom they conquered, into<br />

a share <strong>of</strong> their future enterprizes, might soon<br />

gather a force which would infallibly overbear anv<br />

opposition, that the scattered power and unprovided<br />

state <strong>of</strong> such enemies could make to the progress <strong>of</strong><br />

their victories. .<br />

Lastly, our theory affords a presumption, that the<br />

earliest governments were monarchies, because the<br />

government <strong>of</strong> families, and <strong>of</strong> armies, from which,<br />

according to our account, civil government derived<br />

its institution, and probably its farm, is universally<br />

monarchical.<br />

-<br />

CHAPTER II.<br />

I-iO\\T SUBJECTIO~<br />

TO CIVIl.. GOVERNl\lENT<br />

IS MAINTAINED.<br />

COULD we view our own species from a<br />

distance, or regard mankind with the same sort <strong>of</strong><br />

~bservation, with which we read the natural history.:

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