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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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~Ob<br />

Origin oj Ciruil Government.<br />

dominion. The f.rst was, that <strong>of</strong> a parent over his<br />

young children: this that <strong>of</strong> an ancestor presiding<br />

over hi& ad ult descc~ndants.<br />

Although the ori ginal progenitor was the centre<br />

<strong>of</strong> the union to his posterity, yet it is not probable<br />

that the association would be immediately or altogether<br />

dissolved by his death. Connected by habits<br />

<strong>of</strong> intercourse and affection, and by some common<br />

righ(s, necessities and interests, they would consider<br />

themselves as allied to each otller in a Jlearer degree<br />

than to the rest <strong>of</strong> the species. Almost all would<br />

be sensible <strong>of</strong> an incljnation to contillue in the socie ..<br />

ty in which they had been brought up; and experiencing,<br />

as they soon would do, many inc()nvenienc~s<br />

from the absence o_f that authority \vhich their com­<br />

JIlon ancestor exerci~ed, especially in deciding their<br />

disputes, and directing their operations in matters<br />

in which it was necessary to act in conjunction, they<br />

might be induced to supply his place by a formal<br />

choice <strong>of</strong> a su~cessor~ or rather might \villingly, and<br />

f\lmost imperceptibl)T transfer their obedience to some<br />

one <strong>of</strong> the family, who, by his age or services, or by<br />

th~_ part he possessed in the direction <strong>of</strong> their affairs<br />

during the life-time <strong>of</strong> the parent, had already taught<br />

them ~o respect Qis advice, or to attend to his com·<br />

mands; or lastly, the prospect <strong>of</strong> these inconvenien.<br />

ces might prompt the first ancestor to appoint a successor,<br />

apd his posterity, from the same nlotive, \\nited<br />

u'ith an habitQ~1 deference to the ancestor's au­<br />

~}-lority, might receive the ~ppointmcnt with sub:oo<br />

rt1i&si9n. lIere then we have a tribe or clan incorporated<br />

under one chief. Such communities might<br />

be increased bv considerable number~, and fulfil<br />

J<br />

the purposes <strong>of</strong> civil union without any other or<br />

more regular ~onvention, constitution, or form <strong>of</strong><br />

government, than wh~t we have described. Every<br />

branch which was slipped <strong>of</strong>f from the primitive<br />

~tock, and removed to a distance from it, would in<br />

like lDanner take r')ot, and grow into a separate<br />

clan. Two or three <strong>of</strong> these clans were frequently,<br />

we 11lC1Y suppose, united into one. Marriage, con ..

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