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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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as staled in the ScriplureJ. 329<br />

Jour liberty for a cloak <strong>of</strong> maliciousness, but as the<br />

servants <strong>of</strong> God."<br />

To comprehend the proper import <strong>of</strong> these instructions,<br />

let the reader reflect, that upon the sub.<br />

ject <strong>of</strong> civil obedience there are two questions: the<br />

first, whether to obey government be a nloral duty<br />

and obligation upon the conscience at all; the second,<br />

110\V far, and to ",hal (·ase~, that obedience<br />

ought to extend ;-that these two questions are so dis·<br />

tinguishable in the inlagination, that it is possible to<br />

treat <strong>of</strong> the one, without any thought <strong>of</strong> the other;<br />

and lastly, that if expressions which relate to one <strong>of</strong><br />

these qllestions be transferred and applied to the other,<br />

itis with great danger <strong>of</strong> givinK them a ~ignification<br />

very different from the author's meaning. This<br />

distinctioll is not only possible, but natural. If I Inet<br />

.'{.vith a per:ion, \\9ho appeal·ed to entertain d011bts?<br />

\Vllether civil obedience were a moral duty, which<br />

ought to be Volul1tarily discharged, or \Vllether it<br />

\vere not a Inere submission to force, like t~at, which<br />

-\'vC }'ield to a robber, who holds a pistol to YOllr breast,<br />

I should represent to him the use and <strong>of</strong>fice~ <strong>of</strong> civil<br />

government, the end and the neces~·ity <strong>of</strong> civil subjection-<br />

; or, if I preferred a differellt tlleory, I should<br />

explain to hiln the social conlpact, urge hiln with the<br />

obligation and the equity <strong>of</strong> his implied promise and<br />

tacit consent to be governed by the laws <strong>of</strong> the state<br />

from \vhich he received protection; or I should argue,<br />

perhaps, that nature herself dictated the law <strong>of</strong><br />

subordination~ \~vhen she planted within us an incli.<br />

llation to associ,lte with our species, and fralned us<br />

with capacities s() various and unequal. Fronl what.<br />

e\fer prillciple I ~.et out, I should labol.lr to inft!r from<br />

it this conclusion, " 1~hat obedience to the st;lte is to<br />

be .nunlbered anlongst the rf'lat!'.'e duties <strong>of</strong> human<br />

life, for the transgression <strong>of</strong> which we shall be ac ..<br />

countable at the tribunal <strong>of</strong> divine justice, whether<br />

the magistrate be able to punisll 'l~ fnr it nr nnt; "<br />

~ ...&J ~t:ilJg arnved at this conclusion, I should stop<br />

having delivered the conclusion itself, and through'<br />

·)ut the whole argument expressed the obedienc •

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