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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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176 Rcsenllncnt.-A,1gil.<br />

tllat there arc other c!lariries, \vhicll are lllore useful,<br />

or stand in greater need." The value <strong>of</strong> this excuse<br />

depends entirely upen the fact, whether we actually<br />

relieve those neighbouring objects, and contribute to<br />

those other charities.<br />

Beside all these excuses, pride~ or prudery, or<br />

delicacy, or love <strong>of</strong> ease, keep one half cf the world<br />

cut <strong>of</strong> the way <strong>of</strong> observing what the other half<br />

suffer.<br />

LUI<br />

CHAPTER VI.<br />

RESENTlVIENT.<br />

RESENTI.{ENT may be distinguished into'<br />

anger and re~(~enge.<br />

By anger, I mean the pain we suffer upon the receipt<br />

<strong>of</strong> an injury or affront, with the usual effects <strong>of</strong><br />

that pain upon (.)ursel\Tes.<br />

By revenge, the inflicting <strong>of</strong> pain upon the person<br />

who has injured or <strong>of</strong>fended us, farther than i.h~ just<br />

-ends <strong>of</strong> punishment or reparation require~<br />

Anger prompt~ to revenge ; but it is possible to<br />

suspend the effect, when we cannot altogether quell<br />

the principle. '" e are bound also to endeavour to<br />

qualify and correct the principle itself. So that our<br />

duty requires two different applications <strong>of</strong> the mind:<br />

and, for that reason, anger and revenge may be cen ..<br />

side red separateJy. "<br />

CHAPTER 'TIL.<br />

ANGER.<br />

" BE ye angry and sin not ;" therefore (\11 anger<br />

is not sinful. : I suppo~e, because some degree <strong>of</strong><br />

it, and upon some occasions, is inevitable.

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