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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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478 Of War, and <strong>of</strong><br />

cial direction <strong>of</strong> Heaven, held the same station: and<br />

in the history <strong>of</strong> this transaction we discover not the<br />

sinallest intimation, that Cornelius, upon becoming<br />

a Christian, quitted the service <strong>of</strong> the Roman legion;<br />

that his pr<strong>of</strong>ession was objected to, or his continuance<br />

in it considered as in any wise in~onsistent with 11is<br />

new character,<br />

In applying the principles <strong>of</strong> morality to the affairs<br />

<strong>of</strong> nations, the difficulty which meets us arises frc1m<br />

hence,." lhat th,~ particlar consequence solnetimes<br />

appears to exceed the .value <strong>of</strong> the general rule." In<br />

this circumstance is founded the only distinction that<br />

exists between the case <strong>of</strong> independent states, and <strong>of</strong><br />

independent individuals. In the transa,::tions <strong>of</strong> pli-<br />

.. vate persons, no advantage that results from the<br />

breach <strong>of</strong> a general law <strong>of</strong> justice, can clJmpensate to<br />

the public for the violatioIl <strong>of</strong> the law; in the concerns<br />

<strong>of</strong> empire, this may sometimes be doubted.<br />

Thus, that the faith <strong>of</strong> promises ought to be maintained,<br />

as far as is la wful, and as far ~s \vas intended<br />

by the parties, whatever inconveniency either <strong>of</strong> them<br />

, may suffer by his" fidelity, in the intercourse <strong>of</strong> pri~<br />

vate life, is 'seldom disputed; because it is evident t(;<br />

almost every man who reflects upon the subject, that<br />

the common happiness gains more by the-preservation<br />

<strong>of</strong> the rule, than it could do by the removal <strong>of</strong><br />

the inconveniency. But when the adherence to a<br />

public treaty would ens!ave a whole people, would<br />

block up seas, rivers, or harbours, depopulate cities,<br />

condemn fertile regions to eternal desolation, cut <strong>of</strong>t"<br />

a country from its sources <strong>of</strong> provision, or deprive it<br />

<strong>of</strong> those commercial advantages to which its climate,<br />

produce, or situation naturally intitle it.; the magnitude<br />

<strong>of</strong> the particular evil iIlduccs us ~·o call in ques.<br />

tion the obligation <strong>of</strong> ~he general rule. NIoral philosophy<br />

furnishes no precise solution to these doubts ..<br />

She cannot pronoucc that any rule <strong>of</strong> morality is SCI<br />

rigid as to bend to no exceptions; nor, on the other<br />

11and, can she cOlnprise tllese exceptions within an~,<br />

previous dcscriI)tion. S~l(: \":Oflfcsscs tllat the obliga,.,<br />

tion <strong>of</strong> every bw depends upon its ultimate utility;

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