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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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100 Promises.<br />

pends ~o~ t~_e ~~p_cdatio1ZJ w4ich we kU0wing}y _~l]~<br />

-v~~iit~ _c:xc!~. Consequently, any action or<br />

~ conduct toward) anoth~r, \vhich we are sensible exl<br />

cites expecta clons in that other, is as much a promise,<br />

Jand creates as stri~t an obl~gation, as th~ most expr.~ss<br />

I assurances. Taking, for Instance, a lansman's ChIld,<br />

and educating him for a liberal pr<strong>of</strong>ession, or in a<br />

manner suitable only for the heir <strong>of</strong> a large fortune,<br />

as much obliges us to place him in that pr<strong>of</strong>~ssion,<br />

or to leave him such a fortune, as if we had given<br />

him a promise to do so under our hands and seals.<br />

In like manner, a great man, who encourz.ges an indigent<br />

retainer; or a minj~ter o( state, who distinguishes<br />

and caresses at his levee, one who is in a situ c<br />

ation to be obliged by his patronage, engages by<br />

f.uch behaviour, to provide for him.<br />

1'his is the<br />

foundation <strong>of</strong> lag! pro1Jlis~.<br />

You may either simply declare your present intention,<br />

o!" you may accompany your declar.ltion with<br />

an zngagement to abide· by it, which constitutes a<br />

fQ...mplete .ero~e. In the first case, the duty is sat~<br />

. isfied, jf you were sincere, that is) if you ente,'tained<br />

at the time the intention you expressed, however<br />

soon or for whatever reason, you afterwards change<br />

it. In the latter case, you have parted with the lib ...<br />

I erty <strong>of</strong> changing. All this is plain; but it must be<br />

t()bserved, that mo~t <strong>of</strong> those form~ <strong>of</strong> speech, which<br />

strictly taken, amoant to no more than declarations<br />

\<strong>of</strong> present intention, do yet, in the usual way <strong>of</strong> un,·<br />

':derstanding them, e;dte th~ ex.pectCltion~_~ncL there­<br />

Ifore carry with them the force <strong>of</strong> absolute promises..<br />

JSuch as, "I intend you this place." "I design to<br />

leave you this estate." "I purpo~e<br />

giving you my<br />

vote." "I mean to serve you." In which although<br />

the "intention," the!.' dEsign," the '( purpose," the<br />

"me .. ning," b~ expressed in words <strong>of</strong> the present<br />

time, yet you cannot afterwards recede from them,<br />

without a breach <strong>of</strong> good faith. If you choose there ..<br />

, fore to make known your I ·resent intention, and<br />

fyet to reserve to yourself the liberty <strong>of</strong> changing it,

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