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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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420 Of ReligioUI Establishmentj,<br />

regular ministry-keeps up in the country: with such<br />

aids, and under such circumstance~, tile defects <strong>of</strong> a<br />

plan may not be much felt, although the plan itself<br />

be altogether unfit for general imitation. .<br />

, 2. If then an order <strong>of</strong> clergy be necessary, if it be<br />

,necessary also to seclude them from the employments<br />

; and pr<strong>of</strong>its <strong>of</strong> other pr<strong>of</strong>essions; it is evident they<br />

I ought to be enabled to derive a maintenance from<br />

( their own.! Now this maintenance must either del<br />

pend upon the voluntary contributioIlS <strong>of</strong> their hearers,<br />

or arise from revenues as.signed by authority <strong>of</strong><br />

.Jaw. To the scheme <strong>of</strong> voluntary contribution there<br />

exists tllis insurnlountable objection, that fe\v \voulll<br />

ultimately contribute any thing ~tt all. Ho\vever<br />

the zeal <strong>of</strong> a sect, or the novelty <strong>of</strong> a change, might<br />

support such an experiment for a \\:-hile, no reliance<br />

could be placed upon it as a general and permanent<br />

~rovi~ion. It is at all times a bad constitution,<br />

; which presents temptations <strong>of</strong> interest in opposition<br />

: "-0 the duties <strong>of</strong> religion; or which n1~lke' the (~ffices<br />

I <strong>of</strong> religion expensive. to those wl10 attend l!pOn<br />

them; or which allows pretences <strong>of</strong> con· cience to be<br />

an excuse for not :-;haring in a public burthen. If, by<br />

declining to frequent religious assenlblies, men could<br />

save their nloney, at tIle same tiine tl1at tIley induI.<br />

ged their indolenc~ and tho ir disinclination to exercises<br />

<strong>of</strong> seriousness al1d. reflecti()11; or if, by di,sentin~<br />

from the national religion, thpy could be excused<br />

from contril1ut-ing to t!Je ~upport <strong>of</strong> tIle nlillisters <strong>of</strong><br />

religion, it is t

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