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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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~56 Suicia!:<br />

who were authorized to instruct tJlankilld, llave no~<br />

decided a question, which never, so far as appears to<br />

us, c me before them ; yet, 1 think, they have It:'ft:<br />

enough to constitute a presumption, how they would<br />

have decided it, had it been proposed or thought <strong>of</strong>.<br />

'Vhat occurs to this purpose is contained in the fol ..<br />

lowing observations :<br />

1. Human life is spoken <strong>of</strong> a5 a term assigned or pre~<br />

scribed to us. "Let us run witll patience the race that<br />

is set before us." "I have finished m"{ course." 'i: That<br />

J<br />

1 may finish my course with joy." " Y ou have need <strong>of</strong><br />

patience, that after ye have done the will <strong>of</strong> God, ye<br />

might receive the proDlises." These expre5sions appear<br />

to me inconsistent with the opinion, that \\'C are at lib ..<br />

erty,to determine the duration <strong>of</strong> our lives for ourselves.<br />

It- this \\~ere the case, \virh what propriety could life be<br />

called a race that js set before UJ", or, \vhich is the same<br />

thing, our course,. that r.;, the course set oct, or appoint.<br />

cd to us? The remaining quotation is equally strong ~<br />

" that after ye have done the will <strong>of</strong> God, ye might<br />

receive the promises." The nlost natural nteaning that<br />

can be given to the \vords, " after ye have done the<br />

will <strong>of</strong> God," is, after ye have di~charged the duties<br />

<strong>of</strong> life so long aj God is pleased to continue you in it .<br />

.L~ccording to \vhich intel·pretation, the text militates<br />

strongly against suicide; anll they who reject this<br />

pharaphrase, will please te) propose a better.<br />

~. 1'here is not OI1C quality, \vhich Chri.:t and hi~<br />

.:\postles itlCulcate llpOl1 their follo\vcrs so <strong>of</strong>ten or so<br />

earnestly, as tllat <strong>of</strong> paticIICC Ullder aflliction. Now this<br />

\·irtue \\~ould have beel) ill ;\ great meaSljre superseded,<br />

and theexhortations toit Illi:..;llt 11avc t---een spared, if the<br />

disciples <strong>of</strong> his reJi~ion had bcen at liberty to quit the<br />

world, as soon as they gre\ .... weary <strong>of</strong> the ill usage which<br />

they received init. \Vhen the evils <strong>of</strong> life pr~ssed sore,<br />

they were to look forward to a ,.. far more exceeding<br />

dud eternal weight <strong>of</strong> glory;" they were to reccwe<br />

tllem " as the cllilstenillg (Jf tIle I.,ord," as the intimae.<br />

•<br />

tions <strong>of</strong> his care ~lJld love: by these and the like reflections,<br />

they were to support .md improve themselves Wlder<br />

their sufferings, but nuta hint has any where escaped

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