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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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Virtue. 49<br />

Towards God; as piety, reverence, resignation,<br />

gratitude, &c. . ... •<br />

Towards fJther men (or relatIve dutIes ;) as Jwtlce,<br />

charity, fidelity , loyalty, &c.<br />

Towards ourselves; as charity, sobriety~<br />

temperance,<br />

preservation <strong>of</strong> li{e, care <strong>of</strong> health, &c.<br />

More <strong>of</strong> these distinctions have been proposed,<br />

which it is not worth while to set down.<br />

I shall proceed to state a few observations, which<br />

relute to the general regulation <strong>of</strong> human conduct;<br />

unconnected indeed with eac;h other, but very worthy<br />

<strong>of</strong>' attention: and which fall as properly under the<br />

title <strong>of</strong> this Chapter aI- <strong>of</strong> any other.<br />

I. Ivlankind act more from habit than reflection.<br />

It. is on few, only, and great occasio~ that men<br />

deliberate at all; on fewer still, that they institute<br />

any thing like a regular inquiry into the moral recti.<br />

tude or depravity <strong>of</strong> what they are about to do; or<br />

wait for the result <strong>of</strong> it. We are for the most part<br />

deternlined at once; and by an impulse, which is the<br />

effect and energy <strong>of</strong> pre established habits. And this<br />

constitution seems ,veIl adapted to the exigences <strong>of</strong>"<br />

human life, and to the imbecility <strong>of</strong> our moral pr!nciple.<br />

In the current occasions and rapid opportuni.<br />

ties <strong>of</strong> life, there is qfttimes little leisure for reflection;<br />

and were tllere nlore, a man, who has to rea30n<br />

about his duty, when the temptation to transgress j;;<br />

11pon hinl, is alOlost sure to reaSOll hitnself irLto an<br />

error.<br />

If we are in so great a degree passive under OUi'<br />

habits, where, it is asked, is tl1e e}:ercise <strong>of</strong> ,pir[u~,<br />

the guilt <strong>of</strong> vice, or any use <strong>of</strong> moral and religious<br />

knowledge? I answer, in the firming and (ollt;oactin;<br />

ot- these habits. .----- ~-- . .-.-.-

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