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PHI LOS 0 P H Y . - Classic Works of Apologetics Online

PHI LOS 0 P H Y . - Classic Works of Apologetics Online

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The Necessity oJGeneral Rules. i,9<br />

either what to expect or how to act. Rewards and<br />

punishments would cease to be such-would become<br />

accidents. Like the stroke <strong>of</strong> a thunderbolt, or the<br />

discovery <strong>of</strong> a mine, like a blank or b~nefit ticket in<br />

a lottery, they would occasion pain or pleasure when<br />

they happened; but following in no known order,<br />

from any particular course <strong>of</strong> action, they could have<br />

no previous influence or effect upon the conduct. ~<br />

An attention to g\.~neral rules, therefore, is included<br />

in th~ "ery idea <strong>of</strong> reward and punishment. Consequently<br />

wha, . ~r reason there is to expect future re·<br />

ward and punishment at the hand <strong>of</strong> God, tqere is I<br />

the same reason to believe, that he will proceed i<br />

the distribution <strong>of</strong> it by ~neral rules.<br />

Before we pros.ecute the consideration <strong>of</strong> general<br />

consequences any farther, it may be proper to anticipate<br />

a reflection, which will be apt enough to sug ..<br />

gest itself in the progress <strong>of</strong> our argument.<br />

As the general consequence <strong>of</strong> an action, upon<br />

which so much <strong>of</strong> the guilt <strong>of</strong> a bad action depends,<br />

consists in the example; it should seem, ithat, if the<br />

action be done with perfect secrecy, so as to furnish<br />

no bad· example, that 1'3rt <strong>of</strong> the guilt drops <strong>of</strong>f.<br />

In the case <strong>of</strong> suicide, for instance, if a man can so<br />

manage matters, as to take away his own life, with •<br />

. out being known or suspected to have done so, he<br />

is not chargeable with any mischief from the exampIe;<br />

nor does his punishment seem necessary, in<br />

order to save the authority <strong>of</strong> any general rule.<br />

In the first place, those who reason in this manner<br />

do not observe that they are setting up a general<br />

rule, <strong>of</strong> aU others the least to be endured; namely!1<br />

that secrecy, whenever secrecy is practicable, wil,<br />

justify any action.<br />

Were such a rule admitted, for instance, in the<br />

case above produced, is there not 1 4 E'aSOn to fear that<br />

people would be disa.1Jpearing perpetl.,ally ?

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