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o Matali with the Kavyas, Yama with the Angirases, Brhaspati rejoicing with the Rkvans, Those whom the gods magnified and those who magnified the gods; Some in the Svaha call, some in the Svadha rejoice [5]. p Sit on this strew, O Yama, In accordance with the Angirases, the fathers Let the verses made by the poets bring thee hither Rejoice, O king, in this offering. Come with the Angirases who deserve the sacrifice Yama, rejoice here with the Vairupas; I summon Virasvant who is thy father, Sitting down on the strew at this sacrifice. r The Angirases, our fathers, the Navagvas, Atharvans, Bhrgus, who love the Soma; May we be in the favour of those ones worthy of sacrifice, May we have their kindly good will. Keith: Taittiriya-Samhita, Translation - Page 124 of 341
[[KANDA 3]] PRAPATHAKA I The Supplement to the Soma Sacrifice [[3-1-1]] Prajapati desired, 'May I create offspring.' He did penance, he created serpents. He desired, 'May I create offspring.' He did penance a second time, he created birds. He desired, 'May I create offspring.' He did penance a third time, he saw this speech of the consecrated, he spoke it. Then indeed did he create offspring. In that after undergoing penance he speaks the speech of the consecrated, the sacrificer thus [1] creates offspring. If one who is consecrated sees anything impure, the consecration departs from him; his dark colour, his beauty goes away. 'Mind unbound; eye weak; sun best of lights; O consecration, forsake me not', he says, and consecration departs not from him, his dark colour and his beauty go not away. If rain falls on one who is consecrated, the heavenly waters if unappeased destroy his force, might, consecration [2], and penance. 'Do ye flowing waters place might (in me), place force, place might; do not destroy my consecration, nor my penance', he says; verily he places all that in himself; they do not destroy his force, might, consecration, or penance. Agni is the divinity of the consecrated man, and he is concealed as it were from him, when he goes (out), and the Raksases are able to hurt him [3]. 'From good to better do thou advance; may Brhaspati be thy forerunner', he says. Brhaspati is the holy power (Brahman) of the gods; verily he grasps hold of him, and he brings him safely through. 'Here we have come (aidam) to the place on earth for sacrifice to the gods', he says, for he comes to the place on earth for sacrifice, who sacrifices. 'Wherein aforetime all the gods rejoiced', he says, for all the gods delight in it, in that the Brahmans so do. 'Accomplishing (the rite) with Rc, Saman, and Yajus', he says, for he who sacrifices accomplishes (the rite) with Rc, Saman, and Yajus. 'Let us rejoice in fullness of wealth, in sustenance', he says; verily he invokes this blessing. [[3-1-2]] 'This is thy Gayatri part', say for me to Soma. 'This is thy Tristubh, Jagati, part', say for me to Soma. 'Become lord of the Chandomas', say for me to Soma. He who purchases King Soma after making it go to the world of lordship, becomes lord of his own (people). The world of lordship of King Soma is the metres; he should utter these verses before the purchase of Soma. It is to the world of lordship that he makes it go when he buys (Soma) [1], and he becomes lord of his own. He, who knows the support of the Tanunaptra finds support. The theologians say, 'They do not eat, nor offer; then where does the Tanunaptra find support?' 'In Prajapati, in the mind, he should reply. He should smell at it thrice, (saying), 'In Prajapati thee, in the mind I offer'; this indeed is the support of the Tanunaptra; he who knows thus finds support. He who [2] knows the support of the Adhvaryu finds support. He should call (on the Agnidhra) standing in the place without moving whence he is minded to sacrifice. This is the support of the Adhvaryu; he who knows thus finds support. If he were to sacrifice moving about, he would lose his support; therefore he should sacrifice standing in the same place, for support. He who knows the possession of the Adhvaryu, becomes possessed (of what he needs). His possession is the offeringspoon, his possession is the Vayu cup, his [3] possession is the beaker. If he were to call without holding the Vayu cup or the beaker, he would lose his own; therefore he must hold it when he calls; verily he loses not his own. If he begins the litany without placing the Soma," the Soma is not supported, the Stoma is not supported, the hymns are not supported, the sacrificer is not supported, the Adhvaryu is not supported. The support of the Soma is the Vayu cup, the support of it is the beaker, (the support) of the Stoma is Soma, (the support) of the hymns is the Stoma. He should grasp the cup or fill up the beaker, and then begin the litany; a support to the Soma he verily (eva) gives, to the Stoma, to the hymns; the sacrificer finds support, the Adhvaryu finds support. Keith: Taittiriya-Samhita, Translation - Page 125 of 341
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Note Arthur Berriedale Keith (1879-
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CONTENTS OF TRANSLATION [[Kanda 1]]
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5. The Mantras for the adoration of
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13. Offering for one seized by misf
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1. The introductory rite of the new
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10. The Vasor Dhara offerings 11. T
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12. List of eighteen victims 13. Li
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9. The cup for the yoker of the bay
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17. The Gavya Mantras 18. The riddl
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I Be ye united, that follow holy or
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a I grasp (thee). b Thou art Indra'
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[[1-1-13]] a With the impulse of st
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g Thou art the body of Soma, guard
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e Thus I cut the neck of him who ha
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d Agni, lord of vows, thou art the
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O Hotr, most youthful, skilful, fri
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May he go before us cleaving the fo
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a Let thy speech swell, let thy bre
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He blazeth with his light within th
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and earth thee! c May mind enter th
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[[1-4-14]] a Thou art Madhu and Mad
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[[1-4-27]] a Of thee, O drop, press
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a Great is Indra of the Sodaçin, W
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[[1-4-46]] a I who deeming thee imm
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And the father, faring to the heave
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a I gaze on offspring, Offspring of
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makes it productive by the morning
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i Thine anger, O Varuna, would we a
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a May I Agni protect me from evil s
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Far away drive ill-fortune. m O Agn
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verses he should first insert the V
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Smash the jaws of Vrtra; In rage do
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the sacrifice on both sides [2], in
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a On the instigation of the god Sav
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a Thou art taken with a support; th
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[[1-8-2]] He offers to Agni on eigh
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Page 75 and 76: l Protect me in front, protect me a
Page 77 and 78: the Saman of the Brahman is the Çr
Page 79 and 80: [[KANDA 2]] PRAPATHAKA I The Specia
Page 81 and 82: thunderbolt. Verily he has recourse
Page 83 and 84: two forms. The third (sap) which fe
Page 85 and 86: Indra and Parvata quicken us; May t
Page 87 and 88: active; he should offer in (a place
Page 89 and 90: months; the birthplace of Agni is t
Page 91 and 92: each of the Puronuvakyas, for speci
Page 93 and 94: e Up that. f The radiant. g Thou fr
Page 95 and 96: attained', they say; of the dark on
Page 97 and 98: worse, that is (the origin) of the
Page 99 and 100: [[2-3-11]] To Agni his body goes, t
Page 101 and 102: Brhaspati drove out the cows, which
Page 103 and 104: with their own share; verily they p
Page 105 and 106: 'O gods having wealth, O gods grant
Page 107 and 108: Boisterous and brave, waxeth great
Page 109 and 110: are in the cow; ghee indeed is the
Page 111 and 112: new and the full moon are the strid
Page 113 and 114: Agni, bring Agni hither, bring Soma
Page 115 and 116: The pure waters stand. r The auster
Page 117 and 118: ehind [3]; verily he defeats the en
Page 119 and 120: Agni had three elder brothers; they
Page 121 and 122: found him by the offerings in the a
Page 123: [[2-6-12]] a Eagerly we hail thee,
Page 127 and 128: k O ye slayers, come To the sacrifi
Page 129 and 130: May Agni protect us at the morning
Page 131 and 132: Reveal, O goddess, offspring unto u
Page 133 and 134: sacrifice, but could not get on its
Page 135 and 136: Of mortal man do to us, O immortal?
Page 137 and 138: Whom the fires of the hearths did t
Page 139 and 140: [[3-2-11]] a He by thy help, O Agni
Page 141 and 142: Radiance confer on me, O ye Açvins
Page 143 and 144: That houses fail us not. e Do thou
Page 145 and 146: Life in days to come and unfailing;
Page 147 and 148: all the deities are Prajapati; veri
Page 149 and 150: order his oblation, and the kingdom
Page 151 and 152: Eagle of vultures, axe of the fores
Page 153 and 154: propagated with Vasistha as their P
Page 155 and 156: a I yoke thee with milk, with ghee;
Page 157 and 158: To bear the oblation [1]. e O Agni
Page 159 and 160: [[4-1-1]] [[KANDA 4]] THE PILING OF
Page 161 and 162: Plants with fair leaves. r I touch
Page 163 and 164: l O plants, do ye accept Agni here
Page 165 and 166: Slaying our rivals, conquering the
Page 167 and 168: Be firm and enduring; O mother, dar
Page 169 and 170: i Impeller of righteousness, Instig
Page 171 and 172: Thee standing in the third region [
Page 173 and 174: To the gods thou speakest, those of
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[[4-2-6]] a The plants born Three g
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In thee have they placed food, rich
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With all of these grant us brillian
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o In every contest. In the waters,
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a (Thou art) the calf of eighteen m
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What time he produced sisters of th
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May they from us unloosen the bonds
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weapon the Raksases. b This on the
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Of noble resolve, of true inspirati
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Naksatra, the All-gods the deity;
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The Offerings to Rudra [[4-5-1]] a
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c Homage to you sharpers, and to yo
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Homage to the intelligent. s Homage
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Pure in hue and auspicious. g Pure,
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The lord of streams, homage! To the
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Let the sound of the conquering cha
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Trampling with their forefeet the e
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[[4-6-8]] a Let not Mitra, Varuna,
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adiance, play, delight, what is bor
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United suckle one child; The radian
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a Of Agni first I reckon, the wise
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[[KANDA 5]] THE EXPLANATION OF THE
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'On the instigation of the god Savi
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he says; the Dhisanas are the scien
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gazes; verily he declares his great
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makes him attain his own place of b
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'O Agni, strength and fame are thin
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pan he puts (it) down; verily he ma
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e May the earth with the atmosphere
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'Thou art the portion of Agni', (wi
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(sky); verily he puts down yonder (
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the Naksatras are the lights of the
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'Do thou lead him forward', (with t
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Udumbara is strength, food is stren
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hooves that of sheep, that it is a
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having put down the second [2] he s
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g May speech be mine in the mouth,
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For the sun the crane; the deer, th
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He draws cups of water; the cups ar
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were to step on it, he would hand h
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Again the Viraj has ten elements, t
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stroke the black; verily with the d
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Thence was born the kingly power, m
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O All-gods, sit ye with the sacrifi
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Tortoises with the hooves; with the
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[[6-1-1]] [[KANDA 6]] THE EXPLANATI
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Whatever is imbued in those two, he
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course of the sacrifice. Now if he
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Garhapatya fire is piled up; for yo
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not yet arrived. One ox is unyoked,
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the gods in the form of Visnu, and
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[[6-2-8]] The high altar said, 'Thr
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him he thus casts out. He unites th
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cattle. He should cut one that is s
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[[6-3-7]] By means of Agni as Hotr
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performs (ávadayate) by these cutt
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The theologians say, 'He indeed wou
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'Let me choose a boon; let your cup
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he chooses the Udgatrs; the Agrayan
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Aditi, desirous of offspring, cooke
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Offspring and cattle are born throu
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six, the seasons are six [3]; veril
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Indra, splendour by that for Surya.
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[[7-1-1]] [[KANDA 7]] THE EXPLANATI
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moved.' The Ajya (Çastra) of the m
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Jamadagni desiring prosperity, sacr
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To Agni hail! To Soma hail! To Savi
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To him going out hail! To him who h
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them, and thus they are ahungered;
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and Vayu is connected with the Rath
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To fifteen hail! To seventeen hail!
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To him that will rise hail! To the
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[1], by (the rite) of fifteen night
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The libation, the Ida, the prayers,
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To the glossy and variegated one ha
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verily with them do they [2] procee
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imperfectly, and their speech would
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[[7-4-12]] a Let the ram aid thee w
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What is a remedy for the cold? What
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who knowing thus perform the year (
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their several places. (They offer t
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To that which thundereth hail! To t
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Now for the fire which is produced
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[[7-5-25]] He who knows the head of
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