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[[KANDA 7]]
THE EXPLANATION OF THE SOMA.
SACRIFICE (continued)
PRAPATHAKA I
The One Day Sacrifices
Production of offspring is light. Agni is the light of the gods; the Viraj is the light of the metres. The
Viraj of speech ends in Agni; it is produced according to the Viraj. Therefore it is called light. Two
Stomas bear the morning pressing, like expiration and inspiration; two the midday pressing, like eye
and ear; two the third pressing, like speech and support. This sacrifice is commensurate with man,
and is perfect [1]. Whatever desire a man has, he wins by it, for one wins all by that which is
perfect. By means of the Agnistoma Prajapati created off spring; by means of the Agnistoma he
grasped them. When he grasped them the mule escaped. Following it he took its seed, and placed it
in the ass. Therefore the ass has double seed. They also say, 'He placed it in the mare.' Therefore the
mare has double seed. They also say, 'In the plants [2] he placed it.' Therefore plants, though not
anointed, glisten.' They also say, 'He placed it in offspring.' Therefore twins are born. Therefore the
mule has no offspring, for his seed has been taken from him. Therefore he is not suitable for the
sacrifice, but is suitable if there is a sacrifice when one gives (to the priests) all one's goods or a
thousand, for he escaped. He who knowing thus sacrifices with the Agnistoma begets unborn
offspring and grasps those that are born. Therefore they say, 'It is the best of sacrifices [3].' Prajapati
indeed is the best, for he sacrificed with it first. Prajapati desired, 'May I have offspring.' He meted
out the Trivrt from his mouth. After it the god Agni was created, the Gayatri metre, the Rathantara
Saman, of men the Brahman, of cattle the goat; therefore are they the chief, for they were produced
from the mouth. From the breast and arms he meted out the Pañcadaça Stoma. After it the god Indra
was created, the Tristubh metre, the Brhat [4] Saman, of men the Rajanya, of cattle the sheep. There
fore they are strong, for they were created from strength. From the middle he meted out the
Saptadaça Stoma. After it the All-gods as deities were created, the Jagati metre, the Vairupa Saman,
of men the Vaiçya, of cattle cows. Therefore are they to be eaten, for they were created from the
receptacle of food. Therefore are they more numerous than others, for they were created after the
most numerous of the gods. From his feet he meted out the Ekavinça Stoma. After it the Anustubh
metre [5] was created, the Vairaja Saman, of men the Çudra, of cattle the horse. Therefore the two,
the horse and the Çudra, are dependent on others. Therefore the Çudra is not fit for the sacrifice, for
he was not created after any gods. Therefore they depend on their feet, for they were created from
the feet. The Trivrt is the breaths; the Pañcadaça the half-months; the Saptadaça Prajapati; these
worlds are three; the Ekavinça is the sun yonder. In this they rest, in this they find support. He who
knows thus rests on this, finds, support in this.
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At the morning pressing he keeps glorifying the Trivrt Stoma by the Gayatri metre; the Pañcadaça
Stoma by the Trivrt, which is splendour; the Saptadaça by the Pañcadaça which is force and
strength; the Ekavinça by the Saptadaça which is connected with Prajapati and causes begetting.
Verily thus Stoma glorifies Stoma; verily also Stoma leads Stoma forth. As many as are the Stomas,
so many are desires, so many the worlds, so many the lights; verily so many Stomas, so many
desires, so many worlds, so many lights does he win.
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Keith: Taittiriya-Samhita, Translation - Page 301 of 341