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[[1-1-1]] [[Book-Chapter-Paragraph]] - Sanskrit Web

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[[KANDA 2]]<br />

PRAPATHAKA I<br />

The Special Animal Sacrifices<br />

[[2-1-1]]<br />

He who desires prosperity should offer a white (beast) to Vayu; Vayu is the swiftest deity; verily he<br />

has recourse to him with his own share; verily he makes him attain prosperity; he prospers. 'He is an<br />

overswift deity,' they say, 'he has power to burn him up.' This (beast) he should offer to Vayu of the<br />

team; the team is his support; verily, being supported he attains prosperity to avoid being burnt; he<br />

prospers [1]. He who desires a village should offer to Vayu of the team; Vayu leads these creatures<br />

tied by the nose; verily he has recourse to Vayu of the team with his own share; verily he assigns<br />

him creatures led by the nose; he becomes possessed of a village. It is offered to (Vayu) of the team;<br />

verily he makes creatures abide steadfast with him. He who desires offspring should offer to Vayu<br />

of the team; Vayu is expiration, the team is inspiration; expiration and inspiration depart from the<br />

offspring of him [2] who being fit for offspring yet obtains not offspring. Verily he has recourse to<br />

Vayu of the team with his own share; verily he for him begets offspring by means of expiration and<br />

inspiration; he obtains offspring. He who has long been ill should offer to Vayu of the team; Vayu<br />

is expiration, the team is inspiration, expiration and inspiration depart from him whose illness is<br />

long. Verily he has recourse to Vayu of the team with his own share [3], he bestows on him<br />

expiration and inspiration; even if his life be gone, he yet lives. Prajapati was here alone; he desired,<br />

'May I create offspring and cattle'; he took out from his body the omentum, and placed it in the fire.<br />

The hornless goat then came to life; he offered it to its own deity; then did he create offspring and<br />

cattle. He who desires offspring [4] and cattle should offer to Prajapati a hornless goat. Verily he<br />

has recourse to Prajapati with his own share; verily he begets for him offspring and cattle. The<br />

beard is the characteristic of man, the lack of horns of the horse, having incisors on one side only<br />

that of cattle, having sheep-like hooves that of sheep, the goat-nature that of goats; so many are the<br />

domesticated animals; verily by their characteristics he wins them [5]. He who desires cattle should<br />

offer one of a triplet to Soma and Pusan; the she-goat has two teats, two are born separately, the<br />

third for strength and growth. Verily he has recourse to Soma and Pusan with their own share;<br />

verily they produce cattle for him; Soma is the depositor of seed, Pusan the producer of cattle; Soma<br />

deposits seeds for him, Pusan produces cattle. The sacrificial post is of Udumbara; the Udumbara is<br />

strength, cattle are strength; verily by strength he wins for him strength and cattle.<br />

[[2-1-2]]<br />

Prajapati created offspring; they being created went away from him; they went to Varuna; he<br />

pursued them and asked them back; he would not give them back to him; he said, 'Choose a boon,<br />

and then give them back to me.' He chose a boon from them, it was the black (beast) with one white<br />

foot. He who is seized by Varuna should offer this black (beast) with one white foot to Varuna.<br />

Verily he has recourse to Varuna [1] with his own share; verily he sets him free from Varuna's<br />

noose. It is a black (beast) with one white hoof, for it has Varuna for its deity (and serves) for<br />

prosperity. Svarbhanu, the Asura, pierced the sun with darkness; the gods desired an atonement for<br />

him; the first darkness of his they struck off became a black sheep; the second a bright-coloured<br />

one; the third a white one; what they cut from the upper part of the bone became a barren ewe [2].<br />

The gods said, 'Here has come into being a divine beast; to whom shall we offer him?' Now then the<br />

earth was small, plants were not born, they offered the barren ewe to the Adityas as desire.' Then<br />

the earth became broad, the plants grew. He who desires, 'May I be extended with cattle, with<br />

offspring be propagated' should offer this barren ewe to the Adityas as desire [3]. Verily he has<br />

recourse to the Adityas as desire with their own share; verily they extend him with cattle and<br />

propagate him with offspring. Yonder sun did not shine; the gods desired an atonement for him; for<br />

him they offered these dewlapped (beasts), to Agni one with a black neck, to Indra one of different<br />

Keith: Taittiriya-Samhita, Translation - Page 79 of 341

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