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To the plants hail! To the roots hail! To the panicles hail! To the joints hail! To the twigs hail! To the flowers hail! To the fruits hail! To those that are used hail! To those that are not used hail! To those that have fallen off hail! To those that are lying (on the ground) hail! To all hail! [[7-3-20]] To the trees hail! To the roots hail! To the panicles hail! To the corona hail! To the branches hail! To the leaves hail! To the flowers hail! To the fruits hail! To those that are used hail! To those that are not used hail! To those that have fallen off hail! To those that are lying (on the ground) hail! To' the one that is left hail! To the one that is left over hail! To the one that is left around hail! To the one that is left along hail! To the one left out hail! To the one deprived (of leaves) hail! To the one not deprived hail! To the one deprived around hail! To the one deprived along hail! To the one deprived altogether hail To all hail! [[7-4-1]] PRAPATHAKA IV The Sattras (continued) Brhaspati desired, 'May the gods have faith in me, and may I become their Purohita.' He saw this (rite) of twenty-four nights; he grasped it, and sacrificed with it. Then the gods had faith in him, and he became their Purohita. In those who knowing thus perform the twenty four night (rite) men have faith, and they become their Purohitas. There are the three days Jyotis, Go, and Ayus. The Jyotis is this (earth), the Go the atmosphere, and the Ayus yonder (sky) [1]; verily they mount upon these worlds. The three days occur in order; verily in order do they mount upon the world of heaven. There can be no Sattra where there is no Chandoma; in that there are Chandomas, there is the Sattra. The gods they win by the Prsthas, the cattle by the Chandomas. The Prsthas are force and strength, the Chandomas cattle; verily in force and strength, and in cattle they find support. They proceed with the Brhat and the Rathantara (Samans). The Rathantara, is this (earth), the Brhat yonder (sky); Keith: Taittiriya-Samhita, Translation - Page 324 of 341
verily with them do they [2] proceed; verily also in them they find support. These indeed are the quick paths of the sacrifice; verily by them do they proceed to the world of heaven. (The rite is one) of twenty-four nights. Twenty four half-months make up the year; the year is the world of heaven; verily they find support in the year, the world of heaven. Now the Gayatri is of twenty-four syllables; the Gayatri is splendour; verily by the Gayatri they win splendour. There are Atiratras on either side, to secure splendour. [[7-4-2]] As are men, so were the gods in the beginning. They desired, 'Let us strike off the misfortune, the evil of death, and reach the conclave of the gods.' They saw this twenty-four night (rite); they grasped it, and sacrificed with it. Then they struck off the misfortune, the evil of death, and reached the conclave of the gods. Those who knowing thus perform the twenty-four night (rite) strike off the misfortune, the evil, and win prosperity, for the conclave of the gods is in the case of man [1] prosperity. The Atiratra is light, for the lighting up of the world of heaven. There is a Prsthva Sadaha. The year consists of six seasons, and, entering it, the months, the half-months and the seasons reached the conclave of the gods. Those who knowing thus perform the twenty-four night rite, entering the year, reach a better station. There are three Trayastrinças before, and three Trayastrinças behind; verily with Trayastrinças on either hand they strike off the evil of misfortune and in the middle reach the conclave of the gods [2], for the conclave of the gods is the Prsthas. There is uniformity in that there are three Trayastrinças in succession, and a break in the uniformity in that there is in the middle one which is not defined. The Prsthas go onwards, the Chandomas go onwards; with both forms they go to the world of heaven. There can be no Sattra where there is no Chandoma; in that there are Chandomas, there is the Sattra. The gods they win by the Prsthas, the cattle by the Chandomas. The Prsthas are force and strength, the Chandomas cattle [3]; verily in force and strength and in cattle they find support. There are three Trayastrinças before, and three Trayastrinças behind; in the middle there are the Prsthas. The Trayastrinças are the breast, the Prsthas the breath; verily thus the sacrificers don a protection for the breath, to avoid injury. They proceed with the Brhat and the Rathantara. The Rathantara is this (world), the Brhat yonder (world); verily they proceed with them; verily also in them they find support. These indeed are the quick paths of the sacrifice; verily by them do they [4] proceed to the world of heaven. They mount the world of heaven turning away (from earth) who perform the Prsthas in succession. The six-day (rite) is reversed for the return (from the heaven), and for support. Having prospered in either world they cease (the rite). They go from a Trivrt to a Trivrt, for the attainment of the Stomas, for pre eminence. There is an Agnistoma in the Jyotis form. This dwelling is this (world); verily by reason thereof they depart not from this dwelling. (The rite is one) of twenty-four nights. Twenty-four halfmonths make up the year, the year is the world of heaven; verily they find support in the year, the world of heaven. Now the Gayatri is of twenty-four syllables; the Gayatri is splendour; verily by the Gayatri they win splendour. There are Atiratras on either side, to secure splendour. [[7-4-3]] This (earth) was bare and hairless. It desired, 'Let me be propagated with plants and trees.' It saw these thirty nights. Then indeed it was propagated with plants and trees. Those who desire offspring and cattle should perform (the rite of) these (nights); they are propagated with offspring and cattle. This (earth) was hungry. It saw this Viraj, and placing it within itself it won food, plants [1], trees, offspring, cattle. Thereby it grew, it attained victoriousness and greatness. Those, who knowing thus perform (the rite of) these (nights), placing the Viraj in themselves, win food, grow great with offspring and cattle, and attain victoriousness and might. There is a Jyotistoma Atiratra, for the revealing of the world of heaven. There is a Prsthya Sadaha. The seasons are six, the Prsthas are six; verily by the Prsthas they reach the seasons, with the seasons the year; verily; the year [2] they find support. From the Trayastrinças they go to the Trayastrinça, for the continuity of the sacrifice. Now the Trayastrinça is Prajapati; verily they seize hold of Prajapati, for support. There is a Trinava, for victory. There is an Ekavinça, for support; verily they place radiance in themselves. There is a praise of Agni with the Trivrt; verily they bum away evil with it. Now the Trivrt is brilliance; verily Keith: Taittiriya-Samhita, Translation - Page 325 of 341
Page 1 and 2:
Note Arthur Berriedale Keith (1879-
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CONTENTS OF TRANSLATION [[Kanda 1]]
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5. The Mantras for the adoration of
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13. Offering for one seized by misf
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1. The introductory rite of the new
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10. The Vasor Dhara offerings 11. T
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12. List of eighteen victims 13. Li
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9. The cup for the yoker of the bay
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17. The Gavya Mantras 18. The riddl
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I Be ye united, that follow holy or
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a I grasp (thee). b Thou art Indra'
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[[1-1-13]] a With the impulse of st
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g Thou art the body of Soma, guard
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e Thus I cut the neck of him who ha
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d Agni, lord of vows, thou art the
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O Hotr, most youthful, skilful, fri
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May he go before us cleaving the fo
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a Let thy speech swell, let thy bre
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He blazeth with his light within th
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and earth thee! c May mind enter th
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[[1-4-14]] a Thou art Madhu and Mad
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[[1-4-27]] a Of thee, O drop, press
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a Great is Indra of the Sodaçin, W
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[[1-4-46]] a I who deeming thee imm
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And the father, faring to the heave
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a I gaze on offspring, Offspring of
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makes it productive by the morning
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i Thine anger, O Varuna, would we a
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a May I Agni protect me from evil s
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Far away drive ill-fortune. m O Agn
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verses he should first insert the V
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Smash the jaws of Vrtra; In rage do
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the sacrifice on both sides [2], in
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a On the instigation of the god Sav
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a Thou art taken with a support; th
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[[1-8-2]] He offers to Agni on eigh
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a (He I offers) to Indra and Agni o
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l Protect me in front, protect me a
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the Saman of the Brahman is the Çr
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[[KANDA 2]] PRAPATHAKA I The Specia
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thunderbolt. Verily he has recourse
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two forms. The third (sap) which fe
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Indra and Parvata quicken us; May t
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active; he should offer in (a place
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months; the birthplace of Agni is t
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each of the Puronuvakyas, for speci
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e Up that. f The radiant. g Thou fr
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attained', they say; of the dark on
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worse, that is (the origin) of the
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[[2-3-11]] To Agni his body goes, t
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Brhaspati drove out the cows, which
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with their own share; verily they p
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'O gods having wealth, O gods grant
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Boisterous and brave, waxeth great
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are in the cow; ghee indeed is the
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new and the full moon are the strid
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Agni, bring Agni hither, bring Soma
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The pure waters stand. r The auster
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ehind [3]; verily he defeats the en
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Agni had three elder brothers; they
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found him by the offerings in the a
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[[2-6-12]] a Eagerly we hail thee,
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[[KANDA 3]] PRAPATHAKA I The Supple
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k O ye slayers, come To the sacrifi
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May Agni protect us at the morning
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Reveal, O goddess, offspring unto u
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sacrifice, but could not get on its
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Of mortal man do to us, O immortal?
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Whom the fires of the hearths did t
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[[3-2-11]] a He by thy help, O Agni
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Radiance confer on me, O ye Açvins
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That houses fail us not. e Do thou
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Life in days to come and unfailing;
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all the deities are Prajapati; veri
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order his oblation, and the kingdom
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Eagle of vultures, axe of the fores
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propagated with Vasistha as their P
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a I yoke thee with milk, with ghee;
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To bear the oblation [1]. e O Agni
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[[4-1-1]] [[KANDA 4]] THE PILING OF
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Plants with fair leaves. r I touch
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l O plants, do ye accept Agni here
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Slaying our rivals, conquering the
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Be firm and enduring; O mother, dar
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i Impeller of righteousness, Instig
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Thee standing in the third region [
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To the gods thou speakest, those of
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[[4-2-6]] a The plants born Three g
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In thee have they placed food, rich
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With all of these grant us brillian
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o In every contest. In the waters,
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a (Thou art) the calf of eighteen m
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What time he produced sisters of th
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May they from us unloosen the bonds
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weapon the Raksases. b This on the
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Of noble resolve, of true inspirati
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Naksatra, the All-gods the deity;
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The Offerings to Rudra [[4-5-1]] a
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c Homage to you sharpers, and to yo
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Homage to the intelligent. s Homage
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Pure in hue and auspicious. g Pure,
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The lord of streams, homage! To the
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Let the sound of the conquering cha
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Trampling with their forefeet the e
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[[4-6-8]] a Let not Mitra, Varuna,
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adiance, play, delight, what is bor
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United suckle one child; The radian
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a Of Agni first I reckon, the wise
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[[KANDA 5]] THE EXPLANATION OF THE
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'On the instigation of the god Savi
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he says; the Dhisanas are the scien
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gazes; verily he declares his great
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makes him attain his own place of b
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'O Agni, strength and fame are thin
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pan he puts (it) down; verily he ma
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e May the earth with the atmosphere
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'Thou art the portion of Agni', (wi
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(sky); verily he puts down yonder (
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the Naksatras are the lights of the
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'Do thou lead him forward', (with t
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Udumbara is strength, food is stren
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hooves that of sheep, that it is a
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having put down the second [2] he s
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g May speech be mine in the mouth,
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For the sun the crane; the deer, th
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He draws cups of water; the cups ar
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were to step on it, he would hand h
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Again the Viraj has ten elements, t
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stroke the black; verily with the d
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Thence was born the kingly power, m
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O All-gods, sit ye with the sacrifi
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Tortoises with the hooves; with the
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[[6-1-1]] [[KANDA 6]] THE EXPLANATI
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Whatever is imbued in those two, he
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course of the sacrifice. Now if he
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Garhapatya fire is piled up; for yo
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Page 275 and 276: the gods in the form of Visnu, and
Page 277 and 278: [[6-2-8]] The high altar said, 'Thr
Page 279 and 280: him he thus casts out. He unites th
Page 281 and 282: cattle. He should cut one that is s
Page 283 and 284: [[6-3-7]] By means of Agni as Hotr
Page 285 and 286: performs (ávadayate) by these cutt
Page 287 and 288: The theologians say, 'He indeed wou
Page 289 and 290: 'Let me choose a boon; let your cup
Page 291 and 292: he chooses the Udgatrs; the Agrayan
Page 293 and 294: Aditi, desirous of offspring, cooke
Page 295 and 296: Offspring and cattle are born throu
Page 297 and 298: six, the seasons are six [3]; veril
Page 299 and 300: Indra, splendour by that for Surya.
Page 301 and 302: [[7-1-1]] [[KANDA 7]] THE EXPLANATI
Page 303 and 304: moved.' The Ajya (Çastra) of the m
Page 305 and 306: Jamadagni desiring prosperity, sacr
Page 307 and 308: To Agni hail! To Soma hail! To Savi
Page 309 and 310: To him going out hail! To him who h
Page 311 and 312: them, and thus they are ahungered;
Page 313 and 314: and Vayu is connected with the Rath
Page 315 and 316: To fifteen hail! To seventeen hail!
Page 317 and 318: To him that will rise hail! To the
Page 319 and 320: [1], by (the rite) of fifteen night
Page 321 and 322: The libation, the Ida, the prayers,
Page 323: To the glossy and variegated one ha
Page 327 and 328: imperfectly, and their speech would
Page 329 and 330: [[7-4-12]] a Let the ram aid thee w
Page 331 and 332: What is a remedy for the cold? What
Page 333 and 334: who knowing thus perform the year (
Page 335 and 336: their several places. (They offer t
Page 337 and 338: To that which thundereth hail! To t
Page 339 and 340: Now for the fire which is produced
Page 341: [[7-5-25]] He who knows the head of
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