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Who Needs Emotions? The Brain Meets the Robot

Who Needs Emotions? The Brain Meets the Robot

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how do we decipher o<strong>the</strong>rs’ minds? 151<br />

Interestingly, a similar involvement of autonomic mechanisms has been<br />

observed in <strong>the</strong> context of emotions. Lang (1979) proposed that emotional<br />

imagery can be analyzed objectively as a product of information processed<br />

by <strong>the</strong> brain and that this processing can be defined by measurable outputs.<br />

Indeed, experimental findings similar to those described for motor imagery<br />

have been reported with emotional imagery. Levenson, Ekman, & Friesen<br />

(1990), for example, showed that imagining or mimicking an emotional state<br />

induces in <strong>the</strong> subject <strong>the</strong> appearance of physiological reactions specific for<br />

<strong>the</strong> imagined or mimicked emotion (Chapter 2 [Adolph] for a review).<br />

SIMULATING OTHERS’ MINDS<br />

Mental imagery is only one of <strong>the</strong> forms an action or an emotion representation<br />

can take. In this section, ano<strong>the</strong>r form of representation is described,<br />

which relates to social interaction between people. Following <strong>the</strong> simulation<br />

hypo<strong>the</strong>sis laid down in <strong>the</strong> first section, we will develop <strong>the</strong> idea that<br />

<strong>the</strong> mechanism for understanding <strong>the</strong> actions and emotions of o<strong>the</strong>r selves<br />

can be conceived as an extension of <strong>the</strong> mechanism of oneself having intentions<br />

and feeling emotions. We will first describe <strong>the</strong> conditions for bodily<br />

movements and expressions to be recognized as actions and emotions,<br />

respectively. <strong>The</strong>n, we will discuss <strong>the</strong> advantages and limitations of <strong>the</strong> simulation<br />

<strong>the</strong>ory in explaining how we understand o<strong>the</strong>rs.<br />

Conditions for Action and Emotion Recognition<br />

What makes an action performed by a living being (a biological action) so<br />

attractive for a human observer? What are <strong>the</strong> conditions that have to be<br />

fulfilled for a visual stimulus to be treated as a biologically significant action<br />

or emotional expression? Consider, for example, <strong>the</strong> classical experiments<br />

of Johansson in <strong>the</strong> early 1970s. He equipped a human actor with small lights<br />

placed at <strong>the</strong> level of his trunk and limb joints. <strong>The</strong> actor was moving in<br />

complete darkness, except for <strong>the</strong> small lights. <strong>The</strong> actor’s movements (e.g.,<br />

walking or dancing) are immediately recognizable by an observer, even<br />

though <strong>the</strong> actor’s body cannot be seen. Visual information reduced to <strong>the</strong><br />

trajectories and kinematics of <strong>the</strong> actor’s movements is sufficient to provide<br />

cues not only to <strong>the</strong> activity portrayed by <strong>the</strong> actor but also to his age and<br />

sex (Johansson, 1973). A display of <strong>the</strong> same, but stationary, lights will not<br />

provide any recognizable information. Very young infants also easily distinguish<br />

biological movements from motions produced by mechanical devices,<br />

(Dasser, Ulbaek, & Premack, 1989).

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