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Who Needs Emotions? The Brain Meets the Robot

Who Needs Emotions? The Brain Meets the Robot

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368 conclusions<br />

by an interest in understanding <strong>the</strong> nature of addiction—perhaps ano<strong>the</strong>r<br />

aspect of <strong>the</strong> “beware <strong>the</strong> passionate robot” <strong>the</strong>me. As she documents in her<br />

section Addictive Drugs and Artificial Stimulation of <strong>Emotions</strong>, <strong>the</strong>se systems<br />

may have great adaptive value in certain contexts yet may be maladaptive<br />

in o<strong>the</strong>rs. This raises <strong>the</strong> intriguing question of whe<strong>the</strong>r <strong>the</strong> effects of<br />

neuromodulation could be more adaptive for <strong>the</strong> animal if <strong>the</strong> ra<strong>the</strong>r largescale<br />

“broadcast” of a few neuromodulators were replaced by a targeted and<br />

more information-rich distribution of a far more diverse set of neuromodulators.<br />

This makes little sense in terms of <strong>the</strong> conservatism of biological evolution<br />

but may have implications both for <strong>the</strong> design of drugs which modify<br />

neuromodulators to target only cells with specific molecular markers and in<br />

future research on robot emotions which seeks to determine useful computational<br />

and technological analogs for neuromodulation.<br />

Emotion and Consciousness with a Nod to Empathy<br />

With this, let us turn to notions of <strong>the</strong> linkage between emotion and consciousness.<br />

Fellous and LeDoux (Chapter 4) endorse <strong>the</strong>ories of consciousness<br />

built around <strong>the</strong> concept of working memory. <strong>The</strong>y say<br />

<strong>the</strong> feeling of being afraid would be a state of consciousness in which<br />

working memory integrates <strong>the</strong> following disparate kinds of information:<br />

(1) an immediately present stimulus (say, a snake on <strong>the</strong><br />

path in front of you); (2) long-term memories about that stimulus<br />

(facts you know about snakes and experiences you have had with<br />

<strong>the</strong>m); and (3) emotional arousal by <strong>the</strong> amygdala.<br />

However, we saw that activity in <strong>the</strong> parietal cortex may have no access to<br />

consciousness (patient D. F.), even though (Fig. 12.1) it is coupled to prefrontal<br />

working memory. Thus, working memory is not <strong>the</strong> key to consciousness;<br />

but if we agree to simply accept that some cortical circuits support<br />

conscious states while o<strong>the</strong>rs do not, <strong>the</strong>n we can still agree with Fellous<br />

and LeDoux as to <strong>the</strong> importance of emotional feelings of connections from<br />

<strong>the</strong> amygdala to <strong>the</strong> medial (anterior cingulate) and ventral (orbital) prefrontal<br />

cortex. As <strong>the</strong>y (and Rolls) note, humans with orbitofrontal cortex<br />

damage ignore social and emotional cues and make poor decisions, and some<br />

may even exhibit sociopathic behavior. <strong>The</strong>y stress that, in addition to being<br />

connected with <strong>the</strong> amygdala, <strong>the</strong> anterior cingulate and orbital areas<br />

are intimately connected with one ano<strong>the</strong>r as well as with <strong>the</strong> lateral prefrontal<br />

cortex, and each of <strong>the</strong> prefrontal areas receives information from<br />

sensory processing regions and from areas involved in various aspects of<br />

implicit and explicit memory processing.

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