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Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

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Is <strong>Wittgenstein</strong> a Possibilist?<br />

Jimmy Plourde<br />

Das Bild muss nun wieder seinen Schatten<br />

auf die Welt werfen.<br />

Jener Schatten, welchen das Bild gleichsam auf<br />

die Welt wirft: Wie soll ich ihn exakt fassen?<br />

Hier ist ein tiefes Geheimnis.<br />

(Notebooks 1914-1916, 6 &15.11.14)<br />

1. Introduction<br />

In his 1972 and 1982 papers on <strong>Wittgenstein</strong> and modal logic, Georg Henrik von Wright<br />

first suggested that there would be something like a non extensionalist conception or<br />

theory of modalities in the Tractatus. Claiming that the modalities are taken by<br />

<strong>Wittgenstein</strong> to be primitive notions and being mainly interested in the logical systems<br />

that would best express <strong>Wittgenstein</strong>’s theses about modalities, von Wright does not<br />

however tell us in that article what the non extensionalist tractarian theory of modalities<br />

should consist of. Since then, the project of spelling out the tractarian theory of<br />

modalities has however been undertaken by specialists of the Tractatus and we do now<br />

find interesting accounts of the theory in the literature.<br />

Despite the fact that the problem has received more attention in the literature in the<br />

past few years, accounts of what the tractarian theory of modalities should commit<br />

<strong>Wittgenstein</strong> to on the ontological level are still wanted. Until now, the only systematic<br />

and extensive attempt to provide an answer to that question is the one given by Ray<br />

Bradley in his book The Nature of All Being published in 1992. In this book, Bradley<br />

argues in favor of a modal realist or possibilist interpretation of the Tractatus. According<br />

to Bradley, the tractarian theory of modalities would be a possible world theory that<br />

commits <strong>Wittgenstein</strong> to the existence of an infinity of nonactual possible worlds,<br />

nonactual possible states of affairs and nonactual complex and simple possible objects.<br />

Thus, <strong>Wittgenstein</strong> would be, according to that interpretation, a forerunner of the modern<br />

semantics of possible worlds as well as a forerunner of the contemporary realist<br />

interpretations of these semantics.<br />

186

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