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Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

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Risto Vilkko<br />

the second part <strong>Wittgenstein</strong> discusses in particular Russell's project of constructing a<br />

logicist philosophy of mathematics through the reduction of mathematics to logic. The<br />

original manuscript (MS 122) is titled simply "Band XVIII". Its first entry is dated October<br />

16th, 1939, and the last one February 3rd, 1940. It continues in MS 117, entitled<br />

"Philosophische Bemerkungen". (The final part of this manuscript is entitled<br />

"Fortsetzung des Bandes XVIII".) Only parts of this manuscript are included in RFM.<br />

According to the editors, this material is stylistically and substantially immature. They<br />

regarded parts of it as worth publishing although they admitted that they were not totally<br />

satisfied with the result: "The task was very difficult, and the editors feel little satisfaction<br />

with the result" (von Wright et al. 1967, viie).<br />

The third part of RFM is based on a pocket notebook (MS 125). It begins in<br />

December 1941 and ends in October 1942. The fourth part is both temporally and<br />

thematically closely related to the third. The respective notebooks (MSS 126, 127) are<br />

dated from October 1942 until April 1943. The latter one, which is entitled "Mathematik<br />

& Logik", focuses on the intuitionist philosophy of mathematics and related topics, such<br />

as, what to think about the law of the excluded middle and existence proofs in<br />

mathematics.<br />

Finally, the fifth part written in June-July 1941 and in March-April 1944 is divided into<br />

two parts. Both of these parts belong to the same manuscript volume. This suggests that<br />

they were meant to be together. Their themes vary from consistency and rule-following<br />

to the formation of mathematical proofs and concepts. (Cf. <strong>Wittgenstein</strong> 1953, §§209-<br />

237.)<br />

Let us now move on to Bernays' criticism of RFM. Bernays begins his paper by fairly<br />

admitting that <strong>Wittgenstein</strong> "[...] would doubtless have made extensive changes in the<br />

arrangement and selection of the material had he been able to complete the work"<br />

(Bernays 1959, 1). However, he seems repeatedly to forget this. He soon calls for more<br />

solid argumentation in support of some admittedly rather controversial and cryptic<br />

fragments, writes about "this book on the foundations of mathematics" (ibid., 2) as if it<br />

could be regarded as a monograph, judges that much of what <strong>Wittgenstein</strong> holds simply<br />

does not go without saying, and remarks that "<strong>Wittgenstein</strong> often speaks with a certitude<br />

which strangely contrasts with his readiness to doubt so much of what is generally<br />

accepted" (ibid., 5).<br />

Bernays underlines two problematic tendencies which he finds characteristic of<br />

RFM. The first is behaviourism. Bernays understands that <strong>Wittgenstein</strong> does not deny<br />

the existence of the mental experiences of feeling, perceiving and imagining, and as<br />

such he is not an advocate of behaviourism. However, according to Bernays, "with<br />

regard to thinking [<strong>Wittgenstein</strong>'s] attitude is distinctly behaviouristic" (ibid., 2). It seems<br />

354

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