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Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

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Paul Smeyers<br />

really honestly about your life & other peoples lives. And the trouble is that<br />

thinking about these things is not thrilling, but often downright nasty. And when<br />

it's nasty then it's most important. (Malcolm, 1984, p. 35)<br />

There are many educational examples where this "working on the self" perspective<br />

might prove useful. For instance, when writing a PhD thesis. It would be a betrayal to her<br />

real interests if the student (as in sport) were not frustrated, comforted but not confronted<br />

with real learning itself. This is at odds with finding the correct answer as suggested by<br />

the technological spirit in education. It is reminiscent of the value of the "pain of learning"<br />

and its counterpart, i.e. "suffering" which <strong>Wittgenstein</strong> speaks of (CV, p. 81e).<br />

As an antidote against these hectic times, <strong>Wittgenstein</strong> confronts us with the<br />

question "What is education for?" By doing this he asks us to contemplate what this tells<br />

about oneself. His seriousness and rigour should be an example for anyone who<br />

struggles with her self, or shall we say that one should struggle with oneself. Is it in this<br />

absorption that fulfilment of one's life may finally find its answer? This work on the self<br />

acquires a new dimension when one is distracted, as is the case nowadays for all kind<br />

of reasons, from asking the question "What is important for me?" Being taken over by ...<br />

It reminds us of a contemplative way of being that at times fulfils us with joy-another way<br />

of being absorbed. This being thrown back upon one's own brings life to a standstill,<br />

confronts the subject with herself. In the new aspects that may thus surface, the<br />

empirical-the way we and things are-gets a new dimension, realizing that "the happy life"<br />

lies not so much in duty-and-abstraction, but in dedication-and-resignation. Indeed, this<br />

is how philosophers should salute each other: "Take your time!" (CV, p. 80e)<br />

References<br />

Cavell, S. (1988). In quest of the ordinary: Lines of skepticism and romanticism.<br />

Chicago: University of Chicago Press.<br />

Malcolm, N. (1984). <strong>Ludwig</strong> <strong>Wittgenstein</strong>. A memoir with a biographical sketch by G.F.<br />

van Wright. Oxford: Oxford University Press.<br />

Nyíri, J.C. (1982). <strong>Wittgenstein</strong>'s later work in relation to conservatism. In B.<br />

McGuinness (Ed.), <strong>Wittgenstein</strong> and his times (pp. 44-68). Oxford: Basil Blackwell.<br />

294

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