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Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

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<strong>Wittgenstein</strong> And Freud<br />

same structure: "I have a history book" and "I have a headache", while a deep grammar<br />

analysis reveals them to be totally different.<br />

4) Family resemblances (Familienähnlicheten) and Galton´s<br />

photographies.<br />

I will lastly refer to what I judge to be the weightiest influence of one of Freud´s ideas<br />

upon one of the essential thoughts in the second <strong>Wittgenstein</strong>. They both take as a<br />

model Galton´s photographies, and unless one considers this a most improbable<br />

coincidence, it is necessary to admit that <strong>Wittgenstein</strong> took them from Freud, mostly<br />

because it is not a very notorious topic among Francis Galton´s scientific contributions.<br />

Beyond all other scientific contributions of British born Francis Galton (1822-1919)<br />

in meteorology, eugenics and heredity, it is important to underline, for the topic I am now<br />

considering, the composite photography procedure with the overlapping of different<br />

photographies, because this is what inspired with great results, Freud´s psychoanalytical<br />

theory.<br />

Galton´s composite photography is considered as a model in several places of Die<br />

Traumdeutung. Thus, Freud refers to a dream where the faces of two persons become<br />

mixed. It is a face that --in the dream-- is simultaneously somebody else´s. It is like a<br />

composite photography (Mischphotogaphie) of Galton´s which obtains family<br />

resemblances (Familienähnlichtkeiten) by placing several faces on the same plate. In<br />

this same chapter he refers again to dreams and the Galtonian procedure. Freud admits<br />

he adopted the procedure according to which Galton produced his family portraits<br />

(Familienporträts) by projecting both images one over the other, by means of which the<br />

common features were strongly highlighted and those features which did not coincide<br />

were eliminated, producing a vague image." (op. VI, Die Traumarbeit, A Die<br />

Verdichtungarbeit, 295). In short, the dream activity follows strictly the lines which Galton<br />

used to produce his family portraits, which consisted in making the diverse components<br />

coincide by overlapping them in order to highlight what was common in the images and<br />

eliminating the discordant details.<br />

In order to weigh the scope of this appeal to a strategy used by Galton´s<br />

photography -which is not limited to his analysis of dreams-I will refer to his book about<br />

Moses (Freud b) which was inspired by O. Ranke´s book The Birth of the Hero Myth,<br />

and was applied by Freud to examining the historic and mythical heroes , which acquires<br />

concomitant features in different traditions. All civilized peoples exalted them in many<br />

ways as the object of poetical works, or as legendary kings or as founders of their<br />

religion. Thus, in view of the multiplicity of heroes of different countries (Sargon of<br />

245

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