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Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

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Jonas Larsson<br />

Assume that Lobachevsky one day exclaimed to his euclidic-minded colleague:<br />

"The three lines that intersect in this circle are parallel to the line at the top of the circle!"<br />

Perhaps his colleague starts to contemplate why Lobachevsky, a man of reason that<br />

usually passes intelligible judgements, now makes a seemingly absurd statement. Now,<br />

it does not help if Lobachevsky insists that the lines really are parallel. Rather, he has to<br />

explain his judgement by showing that a plane is understood as a set of points that lie<br />

in the interior of a circle, that a line is taken as a chord of a circle, and that parallel lines<br />

are defined as lines that never intersect. This conception explains why Lobachevsky<br />

passed the judgement that the lines are parallel, in the sense that it explains what one<br />

needs to know in order to identify the lines as parallel. Put differently, this conception<br />

explains Lobachevsky's judgement with reference to the conceptual route one has to<br />

embark upon-the geometry one needs to be familiar with-in order to understand the<br />

statement that the lines are parallel. Even though I agree with Bloor that the concept of<br />

'parallel line' does not explain geometrical reasoning, the explanation above is not a<br />

psychological or sociological but a cognitive explanation. As I have shown, no expertise<br />

in psychology and sociology is needed to explain why Lobachevsky judged the lines<br />

parallel; what is required is expertise in the intellectual activity itself, i.e. in hyperbolic<br />

geometry.<br />

Summary and Conclusion<br />

The advocates of the Strong Programme use finitism and the concomitant idea that<br />

usage determines meaning in order to justify the symmetry requirement. I have<br />

explained how finitism replaces meaning determinism and conceptual compulsion with<br />

psychological and social contingencies that are assumed operate causally on the<br />

episode of application. However, by investigating the actual usage of the concept of<br />

'parallel line' in geometry I have showed that it is a mistake to believe that the priority of<br />

practice over meaning implies the priority of psychological and sociological explanations.<br />

Even though the meaning of the concept of 'parallel line' is dependent on its usage in<br />

different geometries, we still need expertise in hyperbolic geometry, rather than in<br />

psychology and sociology, in order to explain judgement passed within different<br />

geometries. While the advocates of the Strong Programme attempt to justify the<br />

symmetry requirement on the basis of finitism and the idea that usage determines<br />

meaning, I have drawn attention to a case where usage determines meaning and to an<br />

ordinary explanation that contradicts the symmetry requirement.<br />

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