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Witti-Buch2 2001.qxd - Austrian Ludwig Wittgenstein Society

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Jimmy Plourde<br />

of relation that necessarily subsists between a meaningful proposition and what is<br />

represented whenever the representing proposition is a meaningful proposition. In the<br />

case of abbilden, I may have the proposition and not have the fact that correspond to it.<br />

In this case there simply isn’t a relation of abbilden. The relation of abbilden is an internal<br />

relation, that is to say a relation such that it cannot not obtain if I have all relata. But in<br />

the case of darstellen, it seems to be different. If I have the proposition, there must be a<br />

represented situation, no matter what. This contrast we may explain by saying that the<br />

represented entities contrarily to the depicted ones exists necessarily of all eternity, they<br />

are some kind of platonist entities. Another possibility consists of saying that it is the<br />

proposition in fact which makes the represented entity exist and this is the reason why<br />

we do always have a relation of darstellen between a proposition and the possibility it<br />

represents. Thus, going along with the mere relation of representation, the proposition<br />

would entertain an operational function in that it builds up the possibility that it henceforth<br />

represent whenever it is spoken out. The advantage of this second reading is that it<br />

provides us with an interesting interpretation of the notion or darstellen, one which is<br />

faithful to the idea of the shadow and the parallel metaphor of the proposition which<br />

constructs a world (4.023).<br />

The only thesis which I consider as being utterly false is thesis (ii). According to me,<br />

it is a widely spread mistake in the secondary literature that what a proposition is said to<br />

represent in the Tractatus is a Sachverhalt. As a matter of fact, if one carefully looks at<br />

the text going through all the occurrences of darstellen in the treatise of the <strong>Austrian</strong><br />

philosopher, then he sees that with the exception of three superficial remarks (3.0321,<br />

4.0311 and 4.122(4)) it is never written in the text that what a proposition represent is a<br />

Sachverhalt, but rather, either a Sachlage or a mögliche Sachlage or das Bestehen oder<br />

das Nichtbestehen von Sachverhalten or die Möglichkeit des Bestehens und des<br />

Nichtbestehens von Sachverhalten (see 2.11, 2.201-2.203, 4.021, 4.03, 4.031, 4.04,<br />

4.124, 4.125, 4.462). Of all these remarks, 2.201 and 2.202 are the most striking here:<br />

2.201 Das Bild bildet die Wirklichkeit ab, indem es eine Möglichkeit des<br />

Bestehens und Nichtbestehens von Sachverhalten darstellt.<br />

2.202 Das Bild stellt eine mögliche Sachlage im logischen Raume dar.<br />

What a proposition represents being always something possible, I take the<br />

adjunction of möglich and die Möglichkeit to be superfluous here.<br />

People have failed to notice this point in the literature essentially for two reasons,<br />

the second being partly a consequence of the first. The first reason is that people have<br />

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