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2003 IMTA Proceedings - International Military Testing Association

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The survey was re-administered in the summer of <strong>2003</strong>. A review of the original ethics<br />

instrument was conducted to further refine the DND/CF ethical decision-making model (Dursun<br />

and Morrow, <strong>2003</strong>). A new approach to measuring moral intensity represented the most<br />

significant change to the model and the measurement instrument. This paper will illustrate how<br />

moral intensity was measured and will present preliminary results of the moral intensity<br />

component of the <strong>2003</strong> survey re-administration.<br />

MEASURING MORAL INTENSITY<br />

Perceived moral intensity deals with the individual’s perception of the specific<br />

characteristics of the moral/ethical issue and directly influences whether the individual believes<br />

that the issue contains a moral or ethical dilemma. If the moral intensity of a situation is<br />

perceived to be weak, individuals will not perceive an ethical problem in the issue.<br />

While ethical perception is concerned with the individual’s recognition of a moral issue<br />

(Jones, 1991) and drives the entire ethical decision making process (Hunt & Vitell, 1993), ethical<br />

intention is making a decision to act on the basis of moral judgments (Jones, 1991). The moral<br />

intensity dimensions should influence all stages of the ethical decision making process, from<br />

recognition that an issue represents an ethical dilemma to deciding whether to engage in a<br />

particular action.<br />

Moral Intensity<br />

Jones (1991) describes six dimensions of moral intensity: magnitude of consequences<br />

(MC), social consensus (SC), probability of effect (PE), temporal immediacy (TI), proximity<br />

(PX), and concentration of effect (CE).<br />

Magnitude of consequences refers to the sum of harms (or benefits) resulting from the<br />

moral act in question. Jones illustrates this construct as follows: an act that causes 1000 people to<br />

suffer an injury is of greater magnitude of consequences than an act that causes 10 people to<br />

suffer the same injury (Jones, 1991).<br />

Social consensus refers to the degree of social agreement that a proposed act is ethical<br />

or unethical. Individuals in a social group may share values and standard, which influence<br />

their perception of ethical behaviour. A high degree of social consensus reduces the level<br />

of ambiguity one faces in ethical dilemmas. An act that most people feel is wrong has greater<br />

moral intensity than an act about which people’s opinions vary.<br />

Probability of effect refers to both the probability that the act in question will happen,<br />

and the probability that the act will actually cause the harm predicted. The more likely an act<br />

will cause harm, the greater the propensity of an individual to view the act as unethical. For<br />

example, Jones (1991) suggested that selling a gun to a known criminal (?) has a greater<br />

probability of harm than selling a gun to a law–abiding citizen.<br />

609<br />

45 th Annual Conference of the <strong>International</strong> <strong>Military</strong> <strong>Testing</strong> <strong>Association</strong><br />

Pensacola, Florida, 3-6 November <strong>2003</strong>

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