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INTERNATIONAL OLYMPIC ACADEMY 7th JOINT - IOA

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victory in the chariot race that was the most sought after by elite<br />

individuals and their communities.<br />

For it was generally the elites, the aristocrats, the nobility, who<br />

dominated the political affairs of their archaic and classical<br />

communities. Broadly speaking, tension between the individual and<br />

his wider political community underpinned the development of Greek<br />

city-states. For individualistic elites had both the most to gain and the<br />

most to lose from their acquiescence to a common political identity.<br />

Inevitably, conflict arose such powerful and wide-ranging individuals<br />

elites over just who access to power over the wider community. Their<br />

struggles resulted in political infighting and factionalism, which in<br />

many Archaic and even Classical poleis resulted in the establishment<br />

of one-man rule, or tyranny.<br />

As a pan-Hellenic centre, Olympia was particularly important to<br />

the developing poleis and there are two broad reasons why. First, it is<br />

clear that by the opening of the 8 th century, the sanctuary at Olympia<br />

was already a focal point for Greeks from across the western and<br />

northern Peloponnesus. In fact, archaeology shows that Olympia was<br />

the centre of cult activity from at least the 10 th century. Also, like<br />

Delphi, Elis was a good area for stock breeding, and so conducive<br />

with major sacrifices. Secondly, Olympia’s location was ideal. It was<br />

accessible yet remote and it remained an essentially neutral place of<br />

common interest and value at a time when Greek culture was<br />

developing and expanding at a rapid rate. Moreover, early on Olympia<br />

was removed from the main communication routes of the<br />

Peloponnesus, and was relatively free from the overt control of a<br />

nearby expansionist state. As a peripheral state on the Greek mainland<br />

whose territorial interests ranged only as far as the north-western<br />

Peloponnesus, Elis was considered a harmless enough community to<br />

run and organise the Games at Olympia. Sparta’s nominal political<br />

control over the area was not apparently overt enough to deter athletes<br />

from all over the Hellenic world participating in the Games.<br />

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