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INTERNATIONAL OLYMPIC ACADEMY 7th JOINT - IOA

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The second account of globalization is the traditionalists or<br />

sceptics who see globalization as a historically precedent and<br />

continuous phenomenon and as a myth. They emphasize the<br />

continuous dominance and capacity of nation-states in various areas<br />

and their adaptability to globalization processes in ways that ensure<br />

their enduring power. Globalization skeptics claim that the long-term<br />

trends are of intensified levels of internationalization through the<br />

openness of the international economy and that transnational trade and<br />

production relations occur within and between the triad nation-states<br />

that lead to regionalization through the economic integration based on<br />

geographical cooperation 1 . By applying the pluralist position and<br />

distinguishing between a strictly globalized and a highly internationalized<br />

economy, Hirst and Thompson particularly highlight that<br />

the necessary role of nation-states to control the forms of international<br />

governance by conferring legitimacy on regulatory regimes,<br />

international agencies, common policies with treaties as the<br />

‘monopoly lawmaker’ (1999, 275-280; see also Krasner, 1993; Hirst,<br />

1997).<br />

In terms of cultural globalization, sceptics emphasize that there is<br />

neither common global history nor language and that the deeply<br />

rooted national identity and nationhood would not be eroded by<br />

multinational and transnational forces of Americanization or its<br />

popular culture. Nationally based cultural symbols and identity are<br />

still dominant as the integrative force by using the ‘pre-existing,<br />

historically inherited proliferation of cultures or cultural wealth<br />

(Gellner, 1983: 48-9) which are represented in international sporting<br />

event 2 . By facing mass-market cultural products, globalization<br />

skeptics emphasize that people are bound into states by sharing the<br />

commonalties in language, culture and history, for which sport plays<br />

its effective role for binding people through such symbols as national<br />

anthem and national flag. It is a dominant feature in such seemingly<br />

global sport event that the representation is inter-national and it is also<br />

claimed that imported cultural products will be contested or<br />

interpreted into its own ways.<br />

The third account of globalization concept is transformationalists,<br />

who place their argument between the previous two schools of thought<br />

and their argument is particularly important in terms of the cultural<br />

sphere of globalization. Within this account, the pattern of<br />

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