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INTERNATIONAL OLYMPIC ACADEMY 7th JOINT - IOA

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was resolved only when the Arcadians withdrew and reinstated Elis as<br />

the organiser of the Games. Earlier, the Games had been somewhat<br />

disrupted by politics when in the latter part of the fifth century and<br />

early fourth Elis tried to break away from Sparta and banned its<br />

athletes from participating in the Games.<br />

Furthermore, there were more tangible reasons for why Olympia<br />

was important politically. The sanctuary at Olympia, of course,<br />

contained large numbers of dedications and significant amounts of<br />

hard coin. Occasionally, as at Delphi, this wealth was used by a<br />

controlling state to pay for war expenditure. But revenue was a minor<br />

attraction to city-states compared to Olympia’s usefulness as an arena<br />

for self-promotion. One net result of this was an increase in building<br />

activity at sites like Olympia and Delphi. At both sites, for example,<br />

‘treasuries’ were built by individual cities to address the practical need<br />

of housing their dedications and to glorify themselves in an<br />

international arena. The number of these treasuries at both sites was<br />

limited, and states vied to outdo each other both with the form of these<br />

buildings and their locations. Such buildings, together with numerous<br />

dedications, statues and inscriptions gave the polis a physical presence<br />

at Olympia and indeed transformed the site.<br />

In conclusion, as an arena where not only individuals but also<br />

states could win kudos and long-lasting renown, Olympia played a<br />

central and on-going role in state-formation in archaic and classical<br />

Greece. Olympia and its Games also provided an arena for the uneasy<br />

tension that existed in the Greek world not only between communities,<br />

but also between individuals, families and civic communities.<br />

Although the state broadly overcame the problem of melding<br />

aristocratic notions of glory to the needs of the wider community, in<br />

the new social and economic reality of the 4 th century and beyond,<br />

wealthy individuals with the power, wealth and the desire, could<br />

transform Olympia without necessarily participating directly in<br />

sporting activity. Of course, there are elements of continuity, as<br />

individuals and communities continued to seek not only the glory of<br />

athletic victory in the Games but also the many benefits that victory in<br />

the Games could bring. A seminal change comes, however, in the<br />

latter 4 th century with the building at Olympia of what is known as the<br />

Philippeion. Built to house statues of Alexander the Great and other<br />

members of the Macedonia royal family, the Philippeion celebrated<br />

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