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INTERNATIONAL OLYMPIC ACADEMY 7th JOINT - IOA

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The Olympic victor and the polis: the economy of kudos<br />

As a meeting-point for elites from all over the Hellenic world,<br />

Olympia and its Games provided an opportunity for elite individuals<br />

to compete not only for sporting glory but also for political status.<br />

Olympic victors were particularly well placed to misuse their<br />

enhanced status within the community. Individual elites and their<br />

wider families vied for power and influence within their respective<br />

states. At a pan-Hellenic site like Olympia, such individuals were<br />

connected to each other by points of commonality, such as ritualised<br />

friendship (xenia), which transcended civic, regional and even ethnic<br />

boundaries. An aristocrat’s network of friends and contacts could<br />

extend far beyond the arbitrary limits prescribed by membership of<br />

one particular polis. These powerful individuals, seeking to use the<br />

Games as an arena for self promotion and for the acquisition of kudos<br />

and status threatened the balance of any community. Most famous was<br />

the abortive attempt at tyranny by the Athenian Cylon in 632 B.C., the<br />

first truly historical event we know of in the history of the Athenian<br />

city-state. An influential aristocrat with a powerful nexus of contacts,<br />

Cylon was reputed to be the son-in law of Theagenes, the tyrant of<br />

Athens’ neighbour and rival, Megara. According to the historian<br />

Thucydides, Theagenes supplied Cylon with troops. It was clearly<br />

important to Thucydides, and also to Herodotus, that Cylon was a<br />

former Olympic victor.<br />

Alternatively, of course, individuals could instead attempt to ‘cash<br />

in’ on their victory in the political domain. In the sixth century, for<br />

example, the Athenian aristocrat Cimon dedicated an Olympic victory<br />

in the chariot race to the Athenian tyrant Pisistratus and thereby<br />

gained a recall from exile. However, the most powerful example of<br />

the delicate and volatile relationship between a community and its<br />

most outstanding individuals is that of Alcibiades of Athens. Living in<br />

the late fifth century, this flamboyant and famous aristocrat was a<br />

successful general and an Olympic victor after his victory in the<br />

chariot race at the Games of 416, when he entered seven chariots and<br />

placed first, second, fourth and possibly also third. While Alcibiades’<br />

status and charisma were very great, he was hardly a model citizen<br />

and his interests ultimately transcended those of his community: soon<br />

after his great victory, for example, he shied away from an impending<br />

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