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INTERNATIONAL OLYMPIC ACADEMY 7th JOINT - IOA

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(Crawford, 2001). Therefore, it is necessary for me to stress on<br />

Olympic ideals and its values than just the meaning of Olympic<br />

Education.<br />

EDUCATIONAL MEANING -<br />

PHILOSOPHY OF <strong>OLYMPIC</strong> EDUCATION<br />

It is noted that Coubertin’s intention was not to revive the Games<br />

as the renaissance of a sport movement. He wanted to establish a new<br />

and universal education concept - an education that concerns the body,<br />

mind and spirit.<br />

From the prolific writings of Coubertin (Da Costa, 2002;<br />

MacAloon, 1981, Rioux, 1987) on the philosophy of Olympic<br />

Education, the educational meanings (value) are mainly concern with<br />

the varying interpretations of Olympic philosophy and Ideals such as:<br />

- Revolutionize education to change social and economic<br />

conditions;<br />

- The joy of physical education as a specific form of selfarticulation<br />

- Health education<br />

- Harmony of body and mind<br />

- Sport play a central role in shaping the characters of man<br />

Much more has also been written about Coubertin and the revival<br />

of the Olympic Games than about his philosophies which are inherent<br />

in what may be termed “Olympic Idea” or “Olympic Education”. It<br />

became clear, even in Coubertin’s lifetime that international<br />

popularity of the Olympic Games was based on quantitative outcomes<br />

rather than qualitative aspects. On this matter, Coubertin’s writings<br />

and speeches provide a record of his dismay. A study of the early<br />

Olympic Congresses indicates a clearer definition that Olympic<br />

Education through sports, is an important aspect of the Olympic<br />

movement.<br />

Although Coubertin never studied philosophy formally in a<br />

specialised way, nevertheless he advocated the axiology of Greek and<br />

European philosophy. Coubertin established the conceptual<br />

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