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LUBOML'S ECONOMIC SITUATION UP TO 1939<br />

By Moyshe Bialer<br />

There was a densely populated, organized, thriving<br />

community in town whose main occupations<br />

were business and the trades. The Jewish community<br />

constituted 60 percent of the total population.<br />

In the whole Luboml district there were<br />

more than 100,000 Ukrainians and a small number<br />

of Polish residents [usadniks] whose main occupation<br />

was farming. In spite of the differences<br />

in religion, race, nationality and occupations, the<br />

Jews and non-Jews complemented each other in<br />

the economic sphere and formed a single economic<br />

unit.<br />

What was the economic structure of each of<br />

these comp on ents?<br />

More than half of the city's population made<br />

a living from business, as was said before, which<br />

was basically retail and based on the labor of<br />

family members without outside help. It was<br />

centered around the market place [rynek]. This<br />

was a town square that measured 400 x 400 yards,<br />

where farmers parked their wagons when they<br />

came every Monday to the "big fair" [yarid] and<br />

every Thursday to the "little fair." Those who had<br />

shops on the square were the business elite of<br />

Luboml. Following them were those whose shops<br />

were on the adjacent streets, but no further than<br />

350 feet from the square.<br />

Another group consisted of those with small<br />

stores on other streets, and at the crossroads near<br />

the entrance to the city. A large number of peddlers<br />

who had no stores spread out their wares<br />

along these roads and in the square itself on<br />

market days, and would buy and sell anything<br />

that came to hand. Another sort of peddler went<br />

out to the villages on Sunday mornings to visit<br />

the village homes with a wagon full of merchandise<br />

to barter or sell for cash, returning home just<br />

111<br />

before the Sabbath with either a bag full of money<br />

or with farm produce and poultry.<br />

Another type of merchant [exporters] bought<br />

agricultural produce and sold it in the big cities.<br />

There were also several wealthy merchants who<br />

dealt in the export of cattle, grain, and lumber<br />

through Silesia to Germany, and to Danzig. Business<br />

also provided service jobs, such as agents,<br />

wagondrivers, porters, etc.<br />

Until the last years before the war, business<br />

was exclusively in the hands of the Jews and<br />

while there was stiff internal competition, it was<br />

still possible to live respectably, though frugally.<br />

But around 1934, alongside increasing animosity<br />

on the part of the authorities, new factors<br />

appeared in the business sector: agricultural marketing<br />

cooperatives [spo]dzielna rolnicza] run by<br />

non-Jews. They competed successfully with the<br />

Jewsboth because of official support from the<br />

government, which did not tax them and lent<br />

them money interest-free, and because of propaganda<br />

among farmers not to buy from Jews. And<br />

as if that were not enough, the Polish Treasury<br />

authorities finished the job by slapping various<br />

heavy taxes precisely on the Jews, thereby damaging<br />

the Jewish businessmen even more. This<br />

policy of dispossession put Luboml's economic<br />

viability in grave doubt. It was the main reason<br />

for the depression, bitterness, and lack of selfassurance<br />

that most of the community felt at this<br />

time.<br />

The next most important sector was that of<br />

craftsmen. It is noteworthy that the Jews of<br />

Luboml were outstanding craftsmen in all areas,<br />

especially in building. The primary occupations<br />

were sewing, tailoring, shoemaking, carpentry,<br />

blacksmithing, metal work, locksmithing, hair-

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