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One of the most important institutions was<br />

the Jewish gemine, or kehila (organized Jewish<br />

community). The kehila, in conjunction with the<br />

municipality, had a tremendous influence on the<br />

Jewish community in Libivne. It is therefore no<br />

wonder that Jewish interest in the functioning of<br />

the kehila was always great and that there were<br />

always controversies over its decisions among the<br />

various sectors of the Libivne Jews.<br />

The fights in and about the kehila were not<br />

always about economic interests. Its concerns<br />

also encompassed local Jewish and general Jewish<br />

problems. It was for this reason that the<br />

various political parties strove so hard to have an<br />

ever stronger position in it.<br />

Whenever the elections to the kehila were<br />

approaching, the atmosphere in town became<br />

cheerfulgatherings in the synagogues and in<br />

the shtibls; street meetings; talks and fights in<br />

private homes. The assemblies were heated affairs.<br />

Quite often they had to be interrupted; at<br />

times they grew into general free-for-alls. There<br />

were vital interests for which people fought. We<br />

must not forget that the kehila had the power to tax<br />

the Jews in order to carry out some of the purposes<br />

permitted it by the government.<br />

The Libivne kehila was established around<br />

1923-24. Elections were held every four years,<br />

and the following officers were elected for the<br />

1926-30 term: chairmanMoyshe Reyzman; secretaryShimon<br />

Shor, the former official government-appointed<br />

rabbi for the town; and his alternateMoyshe<br />

Greenberg; Hershl Lifshitz, Yitshak<br />

Shloyme Sirtchuk, Moyshe Sfard, Meyer<br />

Landgeyer, and Shepsl Rabinovich.<br />

In 1935, the chairman was Meyer Yitshak<br />

Veytsfrucht, who was also head of Libivne<br />

Mizrachi (Orthodox Zionist Party); the secretary<br />

was Moyshe Lifshitz. The executive board consisted<br />

of Yisroel Mekler, Hersh' Lifshitz, Yehoshua<br />

Grimatlicht, Moyshe Kaufman, Aron Rusman,<br />

Yitshak Dubetsky, and Yankl Peretszon, and they<br />

served until 1939.<br />

New elections to the kehila took place in<br />

1939, the year of the outbreak of the war. The new<br />

council members were: chairmanAsher<br />

Tenenboym; membersAvrom Grimatlicht,<br />

Yankl Peretszon, Avrom Lichtmacher, Motl<br />

FROM DAILY LIFE 141<br />

Krayzer, Velvl Sheynvald, Nachum Shtern, and<br />

Yosl Berger.<br />

Town Hall was the shtetl's economic nervecenter.<br />

In the first elections of the early 1920s all<br />

12 elected members of the town council were<br />

Jewish. The position of mayor was, naturally, to be<br />

Jewish too. The Poles, however, did not like the<br />

whole business and looked for all kinds of excuses<br />

to invalidate the elections. And because they<br />

had a strong "pull," they naturally achieved<br />

their purpose.<br />

According to a new plan, the shtetl was<br />

subdivided into regions, and neighboring villages<br />

were attached to each region. This ruse<br />

created a situation where the Jews, instead of<br />

being a majority, became a minority because of<br />

the newly added non-Jewish population of the<br />

villages. And the result was that the number of<br />

Jewish representatives in the kehila was reduced<br />

at first to eight and later to four. The<br />

municipal officers were: the mayora Pole;<br />

the vice-mayora Ukrainian; secretarya Jew,<br />

Yankl Shtern.<br />

During the last days before the war, Yankl<br />

Shtern served as a deputy to the city's mayor. I<br />

remember some of the names of people on the city<br />

council (at various times): Moyshe Klerer (Revisionist<br />

party), Motl Privner (Poale Tsion), Yitshak<br />

Handlsman (Artisan), Shaye Sheyntop (Bund),<br />

Shimon Shor, Moyshe Esterzon, Asher Rusman,<br />

Zhenye Afeldman.<br />

Just as in the other Polish towns, the Poles of<br />

Libivne also appointed a committee to beautify<br />

the appearance of the shtetl. The committee had<br />

a "beautiful" name, but its hidden purpose was<br />

to weaken the economic base of the Jews.<br />

Under the guise of beautifying the shtetl, and<br />

in the name of better sanitary conditions, the Poles<br />

introduced a motion in the city council to transfer<br />

the marketplace to an area outside the town. As in<br />

other towns, the marketplace was actually the<br />

main source of livelihood for most of the Jewish<br />

population.<br />

Moving the marketplace would have been an<br />

economic death-knell for the Libivner Jews. The<br />

Jews therefore strongly opposed the proposed plan,<br />

and with much effort succeeded in seeing to it that<br />

the marketplace would remain where it was. The

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