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164<br />

ing hot waterthe rabbis, the dayan [judge], the<br />

shochetim [ritual slaughterers] the sofrim<br />

[scribes], and a small number of young yeshiva<br />

students who left their studies for a short while<br />

and came to fulfill this duty of immersion in the<br />

mikveh.<br />

I still remember the great effort that my friends<br />

and I, students of R. Yankl Feiveles of the Rizhiner<br />

shtibl, made to go into the hot mikveh and try to<br />

stay there for at least 10 minutes. This was a<br />

challenge and test of our endurance, by which we<br />

wanted to prove to ourselves that we could do the<br />

same as the adults who went in "heel to toe" and<br />

came up after a while, their bodies shiny and red,<br />

their hearts beating very quickly.<br />

Going into the hot water of the mikveh took<br />

patience; little by little, and slowly, we would<br />

dip our toes in, careful not to move the surface of<br />

the water, which would cause a painful sensation<br />

on the skin. When we managed to get in up<br />

to our necks, we stood stock still and didn't utter<br />

a sound, because of the choking sensation we<br />

felt around our necks; we listened to our heartbeats<br />

and quick pulses, which we felt all through<br />

our bodies.<br />

Starting on Thursday afternoon, the bathhouse<br />

began to show signs of life: thick smoke<br />

would rise from the chimney, then from the<br />

windows and holes in the roof, until it looked<br />

like the whole thing would soon be engulfed in<br />

flames.<br />

Itche, the attendant, and his non-Jewish<br />

helper, Ivanche, started stoking the boiler that<br />

heated the stones above and around it, from<br />

which on the following days steam would rise; he<br />

began heating the water in the large copper tanks<br />

and filled the round vats and other vessels, all in<br />

preparation for the following day.<br />

The bathhouse was open to the general public<br />

on Fridays, starting at noon. The smoke and<br />

steam that arose from every corner could be seen<br />

from far away and were a signal to everyone in<br />

town, reminding them that "today is the eve of<br />

the Sabbath, and you'd best hurry to do this<br />

mitzvah an d not miss the opportunity."<br />

A unique odora mixture of smoke, steam,<br />

and the sulfur of the water from the pump,<br />

together with the smell from the cesspool and the<br />

LUBOML<br />

sewer that passed by on its way out of the citycarried<br />

for miles, and people living in nearby<br />

streets smelled it most!<br />

A mixture of soundsshouts, yells and<br />

strange sorts of howling as the result of practical<br />

jokes, could be heard coming from the bath that<br />

day; and on top of it all, "sounds of victory" that<br />

the lashers (schmeisers ) made to encourage themselves<br />

while massaging and scrubbing down their<br />

"patients," who were spread out on the top stairs,<br />

surrounded by enough steam and vapor to cramp<br />

their lungs.<br />

The masseurs would "bring them around"<br />

every few minutes by sprinkling cool water from<br />

the barrels onto their steaming bodiesand hence<br />

the shouts to Ivanche to keep up his work in<br />

bringing cool water in buckets from the pump into<br />

the bath.<br />

Poor Ivantche, he was torn in two; on one<br />

hand he had housewives waiting to get water for<br />

their work at home, and on the other the terrible<br />

screams of the bathers, "Water, water!" accompanied<br />

by knocking on the windows that overlooked<br />

the pump. The sounds of the schmeisers pouring<br />

more water on the stones to increase the steam<br />

that rose from all corners of the building could be<br />

heard for miles.<br />

This is how the bathhouse looked inside: in<br />

the entry way, on the southeast side, Itche the<br />

attendant took the entrance fee, the same from<br />

everyone, and for an additional fee supplied a<br />

bundle of twigs and a clean, wooden bucket.<br />

From there you came to a large spaceopen to<br />

the cross-windsthat divided the southern area,<br />

which served as a dressing room, from the northern<br />

section, the bath itself.<br />

Another door on the west side of this open<br />

area led to the western section, where the women's<br />

mikveh was. There were wide benches in the<br />

dressing room along the walls, and the shelves<br />

above served as seats for those undressing and as<br />

a place for their clothes. This is where important<br />

conversations were held between those finishing<br />

their ablutions and those about to begin.<br />

In winter, the bathers shortened their stay in<br />

this area because of the chill, hurrying through<br />

the open area, which was bitter cold and through<br />

which the winds blew from all sides. The door

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