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164<br />
ing hot waterthe rabbis, the dayan [judge], the<br />
shochetim [ritual slaughterers] the sofrim<br />
[scribes], and a small number of young yeshiva<br />
students who left their studies for a short while<br />
and came to fulfill this duty of immersion in the<br />
mikveh.<br />
I still remember the great effort that my friends<br />
and I, students of R. Yankl Feiveles of the Rizhiner<br />
shtibl, made to go into the hot mikveh and try to<br />
stay there for at least 10 minutes. This was a<br />
challenge and test of our endurance, by which we<br />
wanted to prove to ourselves that we could do the<br />
same as the adults who went in "heel to toe" and<br />
came up after a while, their bodies shiny and red,<br />
their hearts beating very quickly.<br />
Going into the hot water of the mikveh took<br />
patience; little by little, and slowly, we would<br />
dip our toes in, careful not to move the surface of<br />
the water, which would cause a painful sensation<br />
on the skin. When we managed to get in up<br />
to our necks, we stood stock still and didn't utter<br />
a sound, because of the choking sensation we<br />
felt around our necks; we listened to our heartbeats<br />
and quick pulses, which we felt all through<br />
our bodies.<br />
Starting on Thursday afternoon, the bathhouse<br />
began to show signs of life: thick smoke<br />
would rise from the chimney, then from the<br />
windows and holes in the roof, until it looked<br />
like the whole thing would soon be engulfed in<br />
flames.<br />
Itche, the attendant, and his non-Jewish<br />
helper, Ivanche, started stoking the boiler that<br />
heated the stones above and around it, from<br />
which on the following days steam would rise; he<br />
began heating the water in the large copper tanks<br />
and filled the round vats and other vessels, all in<br />
preparation for the following day.<br />
The bathhouse was open to the general public<br />
on Fridays, starting at noon. The smoke and<br />
steam that arose from every corner could be seen<br />
from far away and were a signal to everyone in<br />
town, reminding them that "today is the eve of<br />
the Sabbath, and you'd best hurry to do this<br />
mitzvah an d not miss the opportunity."<br />
A unique odora mixture of smoke, steam,<br />
and the sulfur of the water from the pump,<br />
together with the smell from the cesspool and the<br />
LUBOML<br />
sewer that passed by on its way out of the citycarried<br />
for miles, and people living in nearby<br />
streets smelled it most!<br />
A mixture of soundsshouts, yells and<br />
strange sorts of howling as the result of practical<br />
jokes, could be heard coming from the bath that<br />
day; and on top of it all, "sounds of victory" that<br />
the lashers (schmeisers ) made to encourage themselves<br />
while massaging and scrubbing down their<br />
"patients," who were spread out on the top stairs,<br />
surrounded by enough steam and vapor to cramp<br />
their lungs.<br />
The masseurs would "bring them around"<br />
every few minutes by sprinkling cool water from<br />
the barrels onto their steaming bodiesand hence<br />
the shouts to Ivanche to keep up his work in<br />
bringing cool water in buckets from the pump into<br />
the bath.<br />
Poor Ivantche, he was torn in two; on one<br />
hand he had housewives waiting to get water for<br />
their work at home, and on the other the terrible<br />
screams of the bathers, "Water, water!" accompanied<br />
by knocking on the windows that overlooked<br />
the pump. The sounds of the schmeisers pouring<br />
more water on the stones to increase the steam<br />
that rose from all corners of the building could be<br />
heard for miles.<br />
This is how the bathhouse looked inside: in<br />
the entry way, on the southeast side, Itche the<br />
attendant took the entrance fee, the same from<br />
everyone, and for an additional fee supplied a<br />
bundle of twigs and a clean, wooden bucket.<br />
From there you came to a large spaceopen to<br />
the cross-windsthat divided the southern area,<br />
which served as a dressing room, from the northern<br />
section, the bath itself.<br />
Another door on the west side of this open<br />
area led to the western section, where the women's<br />
mikveh was. There were wide benches in the<br />
dressing room along the walls, and the shelves<br />
above served as seats for those undressing and as<br />
a place for their clothes. This is where important<br />
conversations were held between those finishing<br />
their ablutions and those about to begin.<br />
In winter, the bathers shortened their stay in<br />
this area because of the chill, hurrying through<br />
the open area, which was bitter cold and through<br />
which the winds blew from all sides. The door